On Being Blog

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making egg salad sandwiches
Photo by Bill Rogers / Flickr, cc by-nc-nd 2.0

A few weeks ago, Mr. Rogers came up at one of our production meetings, and Krista mentioned that she would have loved to interview him if he were still alive. I remember reading somewhere that Fred Rogers’s original intention in creating a television show was to try to find a space in TV broadcasting for grace.

Not a few days had passed when an episode of Mr. Rogers appeared on my family’s Tivo as a suggestion. I don’t know if PBS has just recently begun rebroadcasting the show, but I decided to see if my kids could connect with him, considering that they watch almost nothing but cartoons.

Having not watched the show myself in almost 30 years, I was surprised to realize how much I actually enjoyed it, especially the mini-documentaries about various factories (in this case, a sleeping bag factory). There’s something extraordinarily reassuring about watching one of the ordinary objects of our lives being constructed piece by piece.

My children were equally captivated, and within minutes my 3 year old was talking back to the screen when Mr. Rogers asked her a question. Somehow, through the medium of television, he was able to make a genuine emotional connection to a girl that had been born a year after his death. In a CNN profile, Rogers said, “The whole idea is to look into the television camera and present as much love as you possibly could to a person who might feel that he or she needs it.”

Fred Rogers would have been 80 next month.

Flyer for Tom Stoppard's Rock 'N' RollTom Stoppard’s new play “Rock-n-Roll” is getting mixed reviews here, but tickets are scarce, so I was thrilled when my friend Chris scored some for us. This is Stoppard’s chronicle of the intersection of pop culture and politics in then-Czechoslovakia’s Velvet Revolution.

Stoppard, I learned from the program notes, was born in the Czech town of Zlin, where I — highly coincidentally — have a close friend, Hannah, who grew up there. Hannah, much younger than Stoppard, is a devout Catholic, for theological and political reasons (the Catholic Church was a staunch form of dissidence in parts of the East bloc).

I remember Hannah telling me about the day her father called her into the kitchen for an earnest, whispered confession. He apologized to her for not joining the Communist Party because he knew it would limit her chances, and he pleaded with her to stop going to Mass. Her teachers, the secret police, the Party, knew of it, and if she persisted, she would be sent to work at the shoe factory, and never be allowed an education.

Stoppard’s play is a history of the world many people alive today have never heard of. The Plastic People of the Universe, one of the world’s most obscure rock and roll bands, and Western rock, carry the zeitgeist of revolution and resistance, and their consequent cynicism and despair, in the final years of the Soviet Union. It’s a story that matters.


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One of our several stops today was Beliefnet, perhaps the largest website devoted to topics of religion and spirituality, where we experimented with some video shooting for one of their features. That’s a “stay tuned” for now, but we enjoyed working with their crew, and while there we stopped by the office of Steve Waldman, the co-founder and CEO, who has known Krista for some time. His book, Founding Faith, will be out in March. Waldman was our guest for a couple of election year shows four years ago, notably, Beyond the God Gap, and he has an unusually balanced and insightful view of religion in the political scene.

Beliefnet recently published a poll of its Evangelical users that shows some interesting drift. Among other things, a larger percentage (38.7%) of self-described Evangelical participants named “reducing poverty” as their most important issue rather than those who said “ending abortion” (31.8%) was.

While it wasn’t a scientific poll, it was a large participating sample, and some interesting nuggets are found therein.


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As Krista and I hop from meeting to meeting here in New York, we’re overwhelmed by the tremendous amount of listener response to our program on the Church of Jesus Christ of Latter-day Saints. We’re receiving very positive responses from non-Mormons and Mormons alike, from those who know and have studied the church as well as those for whom this was an introduction; at the same time, some listeners have expressed concern that this program was not critical enough to be journalistically valid.

Speaking of Faith models a distinctive approach to journalism about religion. The ethic of the interview is informed by deep listening and informed questioning. That is purposeful, based on her sense that adversarial questioning simply puts the interviewer on the defensive and shuts down the possibility of authentic and genuinely revealing answers. There are many legitimate ways to approach the multitudes of subjects in the news. This approach works for matters as deep and sensitive as religion and what we believe.

In the case of this show, her questions drew out a great deal of information that was new to many listeners. Some drove to the substantive core of distinctions between Mormon thought and traditional orthodox Christianity. As we also stated throughout the script, there are numerous controversies surrounding this faith in historical, cultural, theological, and social terms.

We didn’t omit to mention these “hot button” topics, nor did we dismiss them. But we did and do feel they have been often reported and examined in the mainstream media. We wanted to cover some new ground. We wanted to explore the basic parts of this faith that make it distinctive, and that are little understood.

We had a journalistic goal — to provide a more basic theological and human context for non-Mormons to understand this faith of 13 million human beings globally — and a broad and basic human foundation on which they might navigate the controversies for themselves.

We tried to determine where to post a response like this — on the show’s reflection page, to each individual, in next week’s newsletter? — and then we had to check ourselves and ask: “Are we too defensive?” “Are we overreacting and should we just allow our listeners to air their grievances?”

What do you think?


Vasily Kandinsky, one of four panels for Edwin R. Campbell, at MOMA. Says Kandinsky:

“Color is a means of exerting direct influence upon the soul. Color is a keyboard. The eye is a hammer. The soul is a piano with its many strings.”


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When I was a kid, when our household would turn, as it very often did, into a chaotic, bustling place, my mother would make an analogy. Loudly.

There were 6 kids and 2 parents, and, domestic life was chaotic and busy much of the time. This would cause my Mom to announce to the crowd: “This place is like GRAND CENTRAL STATION!” She was being descriptive and simultaneously issuing a mild warning to settle down.

In fact, I grew up in a small town, and nothing there ever resembled Grand Central Station, even remotely.

All the more reason, then, that I took great pleasure, while strolling down the main concourse, in announcing to whomever might be within ear shot, “This Place Is Like Grand Central Station.”


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I am a “faithful” reader of The New Yorker - for all the kinds of writing and reporting they do. They’ve also by the way had some brilliant pieces on religion in recent years, as the whole field of journalism catches up with this subject, its importance in human life, and the intellectual and spiritual content that has been missed by traditional journalism for too long. But this kind of list still puzzles and throws me - an announcement of a New Yorker conference on “the near future”, with:

“theorists, designers, economists, philosophers, ethicists, animators, inventors, musicians, entrepreneurs, philanthropists, scientists, artists, politicians, engineers, financiers.”

Where are the theologians? Why this assumption that philosophers and ethicists can hold their own in pressing, intellectual conversation - and have relevant and essential insight to add to the mix - and not religious thinkers?

On a lighter note, I love this spiritually profound and true cartoon.


One of the most time-consuming and rewarding parts of my job is sifting through hundreds, if not thousands, of images — usually photographs — for use on the Web site and in the e-mail newsletter for each week’s show. I attempt to bring another layer of meaning and understanding to the broadcast/podcast, and, when I’m on my game, a moment of transcendent elegance and beauty.

Much like the music chosen in our program, each image to me is a unique content element with its own story, even if it’s not clearly defined. One photo may just catch the eye enough for you to read on; another may make you crinkle your nose a bit and wonder why did they choose that one.

I relish ambiguity and subtlety. I prefer photographs that cause the viewer to ask more questions than offer answers. I prefer to honor the viewers intellect and curiosity rather than simply report the story. For SOF, I prefer human images to inanimate objects.

For this week’s program “Inside Mormon Faith” I struggled to create a group of images to choose from. Of course, there were loads of photographs of LDS temples from all points on the globe — some absolutely haunting and dramatic:
(photo: Russell Mondy)

And some ethereal and expressive (taken with a toy camera):
(photo: William “formica”/Flickr)

When I was looking for more human, pedestrian moments, I saw photos by a reporter from the Sunday Times of London (don’t you just adore the guy covering his face) of Mitt campaigning :
(photo: Tony Allen-Mills)

Oh, yes, a rock band pretending to be Mormons:
(photo: BLKHRTMDR/Flickr)

…and young men singing Christmas carols and speaking to non-Mormons:

(photo: Michael Ignatov)


(photo: Brian “hoveringdog”/Flickr)

But, in the end, the decision came down to two images, with this one losing out by a hair. What I appreciated about it was the repeating patterns of the brick, the interaction of LDS members in different ways in a very pedestrian manner — waiting at a bus stop.
(photo: Simon Knott)

I ended up going with the image leading this post because of one thing. The young man was looking into the camera without posing but was in the background surrounded by other passersby. It had a greater depth I couldn’t ignore.

What would you have gone with? Should I have been looking in different places?


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Shiraz Janjua, Associate Producer

I spent many years absorbed in the world of comic books. Then, after a while, I got sick of the futility of the superhero genre, where nothing of significance ever happened to these heroes. We know that Superman is invulnerable, but most other characters have “character shields” too. You know this from Star Trek (which I also can’t stand): Kirk, Spock, Bones, and Ensign Smith descend onto a planet (you know what happens next). Nothing ever happened to Kirk or the others because they’re commercial properties, not dramatic ones. Commercial properties can’t die.

In any case, I do think the superhero genre — one slice of the medium but by far the most commercially successful — can have moments of superb storytelling, like the mythic Kingdom Come, or the postmodern Astro City, that take on comic books that was grounded in the stories of everyday people. The “Confession” storyline was a favorite of mine. I’m also immersed in the first season of Heroes on DVD (now don’t tell me what happens!).

Kingdom Come (C) DC Comics
© DC Comics

Comic books are also a global phenomenon, huge in Japan for example as a serious art form. Now there’s even this apparently wildly popular Muslim comic (if I can call it that) called The 99. It’s a secular adventure/superhero comic about a group of 99 individuals who gain special powers through these special stones, each one of which reflects on the the Divine Names of God as found in Islamic theology.

As it turns out, Forbes recently mentioned The 99 as one of the biggest trends of 2008.

The 99 (c) Teshkeel Media
© Teshkeel Media Group

I personally find enjoyment from art that starts out in a neutral place and ends up having this beautiful undertone to it that gives me something more to think about, whether it’s religious, spiritual, scientific, philosophical, sociological — the list goes on and on. The archetypal X-Men storyline, for example, is about minority rights, identity and engagement. Chris Claremont, the legendary X-Men writer, said:

The X-Men are hated, feared and despised collectively by humanity for no other reason than that they are mutants. So what we have here, intended or not, is a book that is about racism, bigotry and prejudice.

The everyday X-Men storyline, on the other hand, is often a bit more along the lines of a superpowered soap opera, or even Star Trek.

I’m not saying I’m going back to the superhero genre, because I think graphic novels are far more interesting (though I have no time to read them). Watchmen said all that can be said, I think, about the superhero genre, and is in my opinion the finest superhero comic (and possible comic, period) ever written. It plays with the genre and injects the kind of mise en scène we expect from high cinema like Citizen Kane or 2001: A Space Odyssey. I’m much more interested in work that is visual art proper, like Joe Sacco’s Palestine or Marjane Satrapi’s Persepolis.

Sacco's Palestine (c) Fantagraphics Books
© Fantagraphics Books

Still, I’ve downloaded the preview of The 99 off the website and plan to read it. It’s a case of popular art drawing from an Islamic base, as opposed to, say, something like Indiana Jones or The Da Vinci Code, or what have you, that draw from exclusively Judeo-Christian bases.


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St. John's bell tower designed by Marcel BreuerI traveled this past weekend to the Guest House of St. John’s Abbey in central Minnesota. I’m about to head off on some travel for my book tour — part of me looks forward to this, part of me does not. It will be exciting and exhausting, and I have a speech to write. But really all that was an excuse to get back up to St. John’s, a place I visit periodically to get quiet inside. I did get a bit done on the speech, but more important than that I slept and read, prayed with the monks, and collected my thoughts.

Before I left Kate handed me a tiny book of poems by Freya Manfred. I’m nourished and kept alive by reading, and always have been. I came upon a couple of lines from Manfred that I’ll keep. The first is just half a line that puts fresh words to an underlying energy and tension of life that fascinates me — the concomitant separation and twining of what is personal and what is communal. Manfred refers to this as “our braided paths and solitary ways.”

Light wall at St. John's Abbey Guesthouse designed by VJAAI like this language. She also has a poem about fear, which I think about alot as a factor in our common life, religious and otherwise. Fear is the very human very powerful emotion that lashes out as anger, hatred, bigotry, violence. I try to hang on to this knowledge — difficult as it is in the face of real anger, hatred, bigotry, and violence — as a way to cultivate compassion as a primary virtue for moving through the world. Freya Manfred adds some poetic images to my cumulative store of intelligence:

Fear is a thirst for solid ground,
a cave and a fire,
with a way in, and a way out.

Fear is not always old,
but it’s always new.
When old, it can be ignored,

like the midnight keening in the houses of the sane.
When new, it’s nameless
something about to happen —

not death,
but all I can imagine.
Fear leaves and returns.

There are no words to keep it away.
If only there were words.

And yet, and yet — I persist in my faith that if we can at least name something — even the powerlessness of words in the face of the fearfulness in our world, we can begin to discern other ways together to approach and calm it.


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