On Being Blog

Tuesday, December 2, 2008 - 17:09

A panel discussion with three smart people exploring the moral and ethical aspects of the economic downturn.

Monday, November 24, 2008 - 16:19

For the National Day of Listening: listen to stories of friends and loved ones, and record them too.

Friday, November 21, 2008 - 16:56

A random tweet lifts the spirits while researching the ethics of global aid.

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Friday, November 21, 2008 - 13:10

Can one really explore spirituality with a joystick?

Tuesday, November 18, 2008 - 05:08

Early this morning, the BBC World Service rebroadcast this CBC documentary about the uniquely American religion of Spiritualism. Lily Dale, a small town in southwestern New York state, was founded by a socially progressive group of Spiritualists in 1879 and is the epicenter for its practitioners.

Wondering what is a Spiritualist? Here’s the town’s definition:

One who believes, as the basis of his or her religion, in the continuity of life and in individual responsibility. Some, but not all, Spiritualists are Mediums and/or Healers. Spiritualists endeavor to find the truth in all things and to live their lives in accordance therewith.

Thursday, November 13, 2008 - 16:10

Remembering Studs' ability to speak about music and finding a complete version of a song in the show.

Thursday, November 13, 2008 - 10:08

“The main creed that I like to refer to when I think of Vedanta is as Swami Vivekananda said: ‘If you’re a Christian, be a good Christian. If you’re a Muslim, be a good Muslim. If you’re a Hindu, be a good Hindu.’”

This is the comment of 17 year-old Akhil, a young man interviewed as part of a new study released by the Search Institute’s Center for Spiritual Development in Childhood and Adolescence. The study is the first report from an ambitious project reaching across cultures, languages, and traditions to understand how today’s global youth experience and think about their spiritual growth. Focused on advancing the scientific study of this area of human development, the guiding philosophy of the endeavor is that good science is the key to good practice in fostering the formation and growth of spiritual identity.

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Latest Interviews

July 10, 2014

One of the most extraordinary minds of American and global history, W.E.B. Du Bois penned the famous line that "the problem of the 20th century is the problem of the color line." He is a formative voice for many of the people who gave us the Civil Rights Movement. But his passionate, poetic words speak to all of us navigating the ever-unfolding, unfinished business of civil rights. We bring Du Bois' life and ideas into relief for the 21st century — featuring one of the last interviews the great Maya Angelou gave before her death.

July 3, 2014

For the Fourth of July, a refreshing reality check about the long road of American democracy. We remember forgotten but fascinating, useful history as we contemplate how we might help young democracies on their own tumultuous paths now.

June 26, 2014

We tend to frame our cultural conversation about science and religion as a debate — two either/or ways of describing reality. With mathematician Jim Bradley and philosopher Michael Ruse, we trace a quieter evolution of science and religion in interplay — not a matter of competing answers, but of complementary questions with room for humanity, nuance, and humor.

June 19, 2014

Who knew that we learn empathy, trust, irony, and problem solving through play — something the dictionary defines as "pleasurable and apparently purposeless activity." Dr. Stuart Brown suggests that the rough-and-tumble play of children actually prevents violent behavior, and that play can grow human talents and character across a lifetime. Play, as he studies it, is an indispensable part of being human.

June 12, 2014

The surprising psychology behind morality is at the heart of social psychologist Jonathan Haidt’s research. “When it comes to moral judgments," he says, "we think we are scientists discovering the truth, but actually we are lawyers arguing for positions we arrived at by other means.” He explains “liberal” and “conservative” not narrowly or necessarily as political affiliations, but as personality types — ways of moving through the world. His own self-described “conservative-hating, religion-hating, secular liberal instincts” have been challenged by his own studies.