On Being Blog

59 comments

Sketch Notes on Seth Godin Interview+Enlarge image

Remember taking notes while listening to teachers, speakers, professors, et al at university or for on-the-job training classes? Well, I do. At best, my notes were a punctilious outline, as stale as that extra challah sitting on the icy snow pack in my front yard waiting for birds to peck at it or, more commonly, a jumbled mess of chicken scratches and sloppy penmanship jumbled with arrows, circles, and underlines. Doug Neill, a self-professed "sketchnoter" from Portland, Oregon, showed me a new way forward for visualizing our own work at On Being.

While listening to Krista Tippett's interview with Seth Godin, Doug did some real-time, visual note taking and created this sketchnote of the conversation. A most delightful and unexpected surprise. Would this be something you, the listener and the reader, might be interested in seeing each week?

FraGileIllustration by Ania Tatarynowicz / Flickr (cc by-nc-nd 2.0)

"G-D made to grow from the ground all sorts of trees, pleasant to look at and good for eating."
~Genesis 2:8

When you come to the land and you plant any tree, you shall treat its fruit as forbidden; for three years it will be forbidden and not eaten. In the fourth year, all of its fruit shall be sanctified to praise the L-RD. In the fifth year, you may eat its fruit.
~Leviticus 19:23-25

From sunset on January 25, 2013 to nightfall January 26, 2013, Jews celebrate the holiday of Tu B’Shevat, also known as The New Year of the Trees or, in some circles, Jewish Arbor Day. The holiday acknowledges that humans are children of the whose roots are in the Garden of Eden and is celebrated by planting trees, eating fruit, holding a special seder meal.

The observance of Tu B'Shevat has waxed and waned over the centuries. In the Middle Ages, Jewish mystics reinvigorated the holiday. And, according to My Jewish Learning, it is now experiencing a renaissance of sorts :

"With the rise of Zionism in the late 19th century, Tu B'Shevat was rediscovered as a celebration that links the Jews with their land. The holiday became one of rededication to the ecology of the denuded land, with the planting of trees taking center stage in the celebration. Jews outside of Israel contribute money to plant trees there and/or plant trees in their own communities.

With the increased concern for the environment in recent years, Tu B'Shevat has taken on an additional meaning as a day on which Jews can express and act on their concern for the ecological well-being of the world in which we live. This has led to the rediscovery of the mystical Tu B'Shevat seder, now transformed into a celebration of God's bounty and the environment."

Rabbi David Wolpe ends his fine essay for Tablet magazine by asking Jews to explore their relation to the natural world:

Do we love it because it is our home, for the sake of its own magnificence, or rather because it directs us to God, who fashioned it? Surely despite traditional opposition between these conceptions of nature, the heart is large enough for both. We can sit on the mountaintop and feel the deep, disinterested love of that which cannot be owned: the stars, the mountains, the sea, the sky. At the same time we can appreciate that everything from a tree to the cosmos is a gift. The deepest Jewish attitude toward beauty is to cherish it as a reflection of a more surpassing sublimity we can only begin to fathom. Wordsworth calls himself “a worshiper of nature … Unwearied in that service.” Judaism has been unwearied in service as well, but in service of the One who bestowed the wonder.

This is a evolving conversation thread in which we're weaving the thoughts and ideas of people who are engaging with us about the "Nones" who are the subject of so much discussion and media coverage nowadays. Add your two bits and help us flesh out this story.

2 comments

View on Abortion and Roe v. Wade

On January 22, 1973, the United States Supreme Court handed down its decision regarding Roe v. Wade. Forty years later, the decision remains a hot-button topic in the news but, as this Pew study points out, there has been remarkable consistency in public opinion over the last two decades:

"More than six-in-ten (63%) say they would not like to see the court completely overturn the Roe v. Wade decision, which established a woman’s constitutional right to abortion at least in the first three months of pregnancy. Only about three-in-ten (29%) would like to see the ruling overturned. These opinions are little changed from surveys conducted 10 and 20 years ago.

White evangelical Protestants remain outliers in this respect:

"[They] are the only major religious group in which a majority (54%) favors completely overturning the Roe v. Wade decision. Large percentages of white mainline Protestants (76%), black Protestants (65%) and white Catholics (63%) say the ruling should not be overturned. Fully 82% of the religiously unaffiliated oppose overturning Roe v. Wade."

However, the U.S. public continues to be divided over whether it is morally acceptable to have an abortion:

"Nearly half (47%) say it is morally wrong to have an abortion, while just 13% find this morally acceptable; 27% say this is not a moral issue and 9% volunteer that it depends on the situation. These opinions have changed little since 2006."

For a more in-depth discussion about the nuances of this conversation, I recommend listening to our conversation with David Gushee, a Christian ethicist who advocates a "consistent ethic of life," and Frances Kissling, a long-time abortion-rights activist, who reveal what they admire in the other side and discuss what’s really at stake in this debate.

4 comments

What better way to follow up our show with President Barack Obama's first inaugural poet, Elizabeth Alexander, than to listen to the redemptive words of his second inaugural poet, Richard Blanco:

"One Today"
One sun rose on us today, kindled over our shores,
peeking over the Smokies, greeting the faces
of the Great Lakes, spreading a simple truth
across the Great Plains, then charging across the Rockies.
One light, waking up rooftops, under each one, a story
told by our silent gestures moving behind windows.

My face, your face, millions of faces in morning's mirrors,
each one yawning to life, crescendoing into our day:
pencil-yellow school buses, the rhythm of traffic lights,
fruit stands: apples, limes, and oranges arrayed like rainbows
begging our praise. Silver trucks heavy with oil or paper—
bricks or milk, teeming over highways alongside us,
on our way to clean tables, read ledgers, or save lives—
to teach geometry, or ring-up groceries as my mother did
for twenty years, so I could write this poem.

All of us as vital as the one light we move through,
the same light on blackboards with lessons for the day:
equations to solve, history to question, or atoms imagined,
the "I have a dream" we keep dreaming,
or the impossible vocabulary of sorrow that won't explain
the empty desks of twenty children marked absent
today, and forever. Many prayers, but one light
breathing color into stained glass windows,
life into the faces of bronze statues, warmth
onto the steps of our museums and park benches
as mothers watch children slide into the day.

One ground. Our ground, rooting us to every stalk
of corn, every head of wheat sown by sweat
and hands, hands gleaning coal or planting windmills
in deserts and hilltops that keep us warm, hands
digging trenches, routing pipes and cables, hands
as worn as my father's cutting sugarcane
so my brother and I could have books and shoes.

The dust of farms and deserts, cities and plains
mingled by one wind—our breath. Breathe. Hear it
through the day's gorgeous din of honking cabs,
buses launching down avenues, the symphony
of footsteps, guitars, and screeching subways,
the unexpected song bird on your clothes line.

Hear: squeaky playground swings, trains whistling,
or whispers across café tables, Hear: the doors we open
for each other all day, saying: hello, shalom,
buon giorno, howdy, namaste, or buenos días
in the language my mother taught me—in every language
spoken into one wind carrying our lives
without prejudice, as these words break from my lips.

One sky: since the Appalachians and Sierras claimed
their majesty, and the Mississippi and Colorado worked
their way to the sea. Thank the work of our hands:
weaving steel into bridges, finishing one more report
for the boss on time, stitching another wound
or uniform, the first brush stroke on a portrait,
or the last floor on the Freedom Tower
jutting into a sky that yields to our resilience.

One sky, toward which we sometimes lift our eyes
tired from work: some days guessing at the weather
of our lives, some days giving thanks for a love
that loves you back, sometimes praising a mother
who knew how to give, or forgiving a father
who couldn't give what you wanted.

We head home: through the gloss of rain or weight
of snow, or the plum blush of dusk, but always—home,
always under one sky, our sky. And always one moon
like a silent drum tapping on every rooftop
and every window, of one country—all of us—
facing the stars
hope—a new constellation
waiting for us to map it,
waiting for us to name it—together.

For a bit more about Mr. Blanco — the first Latino (Cuban-American) and openly gay man (and youngest poet) to read at an inauguration — I recommend watching his interview with Jeffrey Brown of PBS NewsHour:

322/365A woman holds up a photo of her parents and her as a child before her mother and father divorced. (Photo by Katie Harris / Flickr)

Last Wednesday the Chicago Tribune alerted readers to the release that day of an ambitious set of findings about the effects of divorce on children. Reporter Manya A. Brachear called the project "unprecedented." I crossed the street to the site of the release, Fourth Presbyterian Church in Chicago, 271 steps away — I once measured it. "I have an interest," as I knew well several participants in the research, two of whom, Elizabeth Marquardt and Amy Ziettlow, led the session and another, the Rev. Joyce Shin of the church's pastoral staff, hosted. You may think my "interest" must be strong if and since I post on the topic of divorce on the day of a presidential inauguration.

Rationale: such inaugurations occur every four years, while the effects of divorces on children are perennial, immediate, intense, and, according to the report, often misunderstood or mishandled. This is the case in mainline Protestant churches, the focus of this study, but, mingle with Roman Catholics and many kinds of evangelicals on the topic, and you find similar problems. Angles on such and on the larger public are features of a column by Peter Wehner, a conservative writing for Commentary, whose e-column appeared a day later.

Wehner quotes the late Senator Daniel Patrick Moynihan, who was asked 40 years ago to discuss the biggest change he had seen in his forty-year career. "The biggest change, in my judgment, is that the family structure has come apart all over the North Atlantic world." Wehner would say, "You haven't seen anything yet," citing statistics from the recent past. The changes occurred, writes Wehner, before and alongside and independently of the current challenges offered by the gay marriage theme.

Does the Shape of Families Shape Faith?: Calling the Churches to Confront the Impact of Family ChangeThe Marquardt/Zietlow report begins with a question: "Does the Shape of Families Shape Faith? Challenging the Churches to Confront the Impact of Family Change." The language of the report is not whiny or scolding, but, armed with statistics and ethnographic scripts and personal testimonies the document is indeed a challenge, to be faced urgently by all kinds of churches. The authors argue that much of the often-noted decline in the mainline churches results from the changes in the family resulting from divorces. That is only one sign of what amounts to a crisis.

The oral presentations included comment on "shame," which keeps divorced or divorcing church members from being ready to discuss the issue in congregations, or unawareness of the implications on the part of pastors, priests, and counselors in churches. Both the Wehner article and a report on which he relies and the "Shape Faith" documents demonstrate boldly just how public are the consequences of action or neglect in church and family and other institutions often shelved as "private."

The report, which issues from the Institute for American Values, is too rich and complex to be probed or expounded in a short column. Those of us exposed to the findings come away from the discussions and the reading with new reasons to look very closely at the crisis to which these point. And what the various studies turn up deserves prime attention on the agendas of those who would make a difference tomorrow.


Martin MartyMartin E. Marty is the Fairfax M. Cone Distinguished Service Professor Emeritus at The University of Chicago. He's the author of many books, including Pilgrims in Their Own Land and Modern American Religion.

This essay is reprinted with permission of Sightings from the Martin Marty Center at the University of Chicago Divinity School.

I do believe that this was Krista's (@kristatippett) most popular and most retweeted thought of the week:

How a person thinks is more interesting than what they know — and how they live the intersection between what they know and who they are.

MoonwalkingAnd, I can think of no better follow-up to this sentiment than sharing this lovely message from Paul F. Tanghe, a 30-year-old officer in the Army who hails from the Minneapolis suburb of Edina:

"I have multiple overseas tours, and have lived all over the U.S. since graduating from West Point. I discovered your show last fall while returning home from Afghanistan and transitioning from the Army lifestyle to grad school, and it has been a profound source of challenge, growth, and hope for me. Thank you for what you do!"

Like most people, we — as producers and as a media project — are on a trajectory that is continually striving to live at this intersection. Whether it's good words like Mr. Tanghe's or critical feedback correcting us on our mistakes, we want you to know that we draw nourishment and sustenance from your ideas as we proceed forward and live as honestly as we can at this crossroads.

"Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there." ~Rumi photo by Leonardo FerraguzziHands down, our most reblogged photo-poem of the week was inspired by "The Ecstatic Faith of Rumi." We paired this lyrical passage from "A Great Wagon" with our Instagrammed version of Leonardo Ferraguzzi's photo of a village in Emilia Romagna, Italy. There are few things more romantic, more perfect.

Today, like every other day, we wake up empty and frightened. Don't open the door to the study and begin reading. Take down a musical instrument.

Let the beauty we love be what we do. There are hundreds of ways to kneel and kiss the ground.

Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there.

When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase each other doesn't make any sense.

Martin Luther King Jr.Martin Luther King Jr.'s birthday was this week:

Is your heart right? Moving audio of MLK as a man at his most vulnerable + his most poignant as a preacher.

I'm 43 now, and the older I get the more I fully and deeply appreciate the the man and the legend. This sermon shortly before his death in 1968 gets me every time. You should listen.

Last week's conversation with Joan Halifax in Compassion's Edge States" generated some wonderful responses. Photo by Joan HalifaxWe heard from Sean, a fireman and medic from DC, Stacey, an oncology nurse, Patricia, a woman grieving the loss of her husband of 40 years, and this response from Ed Brenegar:

"I agree the issue isn't compassion fatigue. Instead it is the disconnection that we have from the contexts of pain, suffering, grief, and death that others experience.

When we see images on television that move us to either compassion or sorrow, we are not doing so in the context where we are wholly given to a process where our feelings can have an outlet that brings some kind of resolution.

Thomas Merton, a Trappist monk, at the beginning of No Man Is An Island wrote, 'The gift of love is the gift of the power and the capacity to love, and, therefore, to give love with full effect is also to receive it. So, love can only be kept by being given away, and it can only be given perfectly when it is also received.'"

We shared a longer version of Merton's quotation on Tumblr. And Mr. Brenegar finishes with this thought:

"When we emotionally connect with global situations like Darfur or Newtown, there is a disconnection that can add to our own sense of sorrow.

It is important to remember that we are whole beings who need whole relationships, and the possibilities of mutuality to be present to be fully able to care. This is one of our great human challenges that I see."

Brother's loveWith all the attention this week devoted to Lance Armstrong's confession and Manti Te'o's girlfriend hoax, these two young boys remind us of the goodness in sport and the power of family.

"If people could race with people that can't walk or talk or can have any kind of autism, it might open eyes of people that don't really care about it. And, maybe, the people that don't care in the past will care in the future and actually do it with somebody."

So good in so many ways.

This week we're producing next week's interview with Seth Godin, Twitter thread with Krista Tippett on creativity and artwhich spurred Krista to share this nugget:

In a post-industrial, post-geography world, "we are all artists now." Fun fun fun producing my Seth Godin interview for next week.

Kara Holden (@joydelightsnjoy), a screenwriter replied:

Sister Corita Kent said the same in the 60's, "Not all of us are painters but we are all artists...To create means to relate."

Of course, these interviews call us to profound places, but there is space for a silent chuckle and a tweet (@TrentGilliss) here and there:

Something I never thought I'd hear @KristaTippett say during an interview: "Let's talk about marketing."

How about this wonderful line from "'The beautiful is as useful as the useful.' He added, after a moment's silence, 'perhaps more so.'" ~Victor Hugo, photo by Andreas SchreyerVictor Hugo's Les Misérables paired with Andreas Schreyer's photo:

"'The beautiful is as useful as the useful.' He added, after a moment's silence, 'perhaps more so.'"

Solomon Missouri (@solomonmissouri), an A.M.E. minister, made a recommendation that has been gnawing at us this past year:

On Being needs an app, @kristatippett. Love the show.

Sukina Abdul Noor and Muneera RashidaWouldn't you know it, we've got something in the works as Krista intimates:

Don't we know it. Long story but the good news is it's coming soon. Stay tuned.

Two parting thoughts to send you into this glorious weekend. The first one by way of Krista:

All this journalistic analysis around the "Nones" as the demise of religion. But so many of them are ethically and spiritually passionate.

The new non-religious represent the evolution of faith, not its demise. They will restore the great traditions to their own deepest truths.

What's your take on this? Drop us a line on our website, via Facebook or Twitter (@beingtweets, @KristaTippett, @TrentGilliss).

And, finally, on a somewhat elegiac and hopeful note, these words from author and poet Mary Karr:

"Poetry is for me Eucharistic. You take someone else's suffering into your body, their passion comes into your body, and in doing that you commune, you take communion, you make a community with others."

Have a great weekend and hope you enjoy the show!

3 comments

This inspiring story about the love of two brothers had NBA superstar LeBron James on the verge of tears, as you'll see in the video. Very emotional and so good in so many ways.

Conner and Cayden make up Team Long Brothers and were recently named Sports Illustrated's 2012 SportsKids of the Year. Cayden, 5, is diagnosed with spastic cerebral palsy and can't speak or walk on his own. But, in the summer of 2011, Conner, who was seven at the time, decided to compete in the Nashville Kids Triathlon, pulling his younger brother behind him.

They finished together, in last place, but in the process became role models of what is possible and the power of love. When I think about this family, I think of Andrew Solomon's phrase of "horizontal identities" and what we would miss as people and a community if we didn't encounter these special people in our daily lives. It's Conner who says it best:

"The one thing that makes me really made is when people walk down the road and say... the 'r' word, if you now what that is. I just tell them that like it doesn't matter what it looks like on the outside, it matters what's on the inside. He still has regular feelings like we do. And he understands what you say about him.

If people could race with people that can't walk or talk or can have any kind of autism, it might open eyes of people that don't really care about it. And, maybe, the people that don't care in the past will care in the future and actually do it with somebody."

92 comments

There must be something in the Spanish water. Queuing up in any office can be a dreary experience, much less waiting in the unemployment line in Madrid. A small group of musicians and singers inject a bit of sunshine into the cold fluorescence with an organized flash mob performing The Beatles classic "Here Comes the Sun."

The soloist is marvelous, and this just may be the best way to kick off this hump day.

Sukina Abdul Noor and Muneera RashidaPoetic Pilgrimage's Sukina Abdul Noor and Muneera Rashida (photo by Södra Teatern)

A recent parliamentary report in the United Kingdom reveals that some Muslim women are removing their headscarves and anglicizing their names to improve their chances in the job market. Two best friends featured in the upcoming documentary film Hip Hop Hijabis did the exact opposite.

Born in Bristol to Jamaican parents, they converted to Islam in 2005, started wearing the hijab, and changed their names to Sukina Abdul Noor and Muneera Rashida. Together they are known as the hip hop duo Poetic Pilgrimage and have toured internationally to critical acclaim.

It is estimated there are a total of 100,000 British converts to Islam, a majority of them are women and a growing number are black youth from the inner cities. Combined with immigration, this has made Islam the second largest religion in the UK at around five percent of the population according to the latest census data.

Polls indicate that roughly half of all Britons think that is too many and that “Muslims create problems in the UK” reports an Evening Standard article. Yet evidence compiled by Islamophobia author Chris Allen shows that two-thirds admit to knowing "nothing or next to nothing about Islam" and get most of their knowledge from the media, which the Leveson Report on British press culture recently described to be biased in their coverage of Muslim stories.

By gaining insight into the mindset and daily lives of two outspoken female Muslim converts, Hip Hop Hijabis aims to dispel some of the misconceptions that cause such polarized views, especially around the issue of gender equality, which was a major concern for Ms. Abdul Noor and Ms. Rashida when they initially felt drawn to the religion.

Researching the question further, they found that in historical terms Islam was radically egalitarian — condemning the common practice of female infanticide and introducing rights of inheritance, divorce, and education for women at a time when they were generally considered their husband's property. They also learnt that customs such as female genital cutting and honor killings predate Islam and are not sanctioned by the Quran.

By speaking out against these cultural traditions from within an Islamic framework, Poetic Pilgrimage is part of a growing number of Muslim artists, activists, and intellectuals reclaiming their religion.

Doing so through the language of hip hop has unintentionally become a statement in itself, as some interpretations of Islam consider music and female performance to be forbidden.

The advantage is that through their skilful rhymes, catchy beats, and positive energy, Poetic Pilgrimage can reach a wide audience — both European Muslim youth, who may be feeling trapped between cultures, and non-Muslims, whose stereotypes are efficiently challenged by two hijab-wearing rappers.

Though hip hop and religion may initially seem like unlikely partners, they both stem from a strong desire for social justice, and there have always been a large number of Muslim artists within the genre. A wide network of educational initiatives has developed around it, encouraging creative expression through hip hop as an alternative to violence, drugs, and other destructive behavior.

Extremism has been dominating the public debate around Islam for too long. There are many highly educated and outspoken Muslims who think that justifying misogyny and violence in the name of Islam is a gross misinterpretation of their faith, but their voices are rarely heard.

Conflict and tragedy simply make for better headlines but also breed fear and hate on both sides of the divide with potentially fatal consequences.

The Hip Hop Hijabis project is an attempt to redress the balance and contribute to a more nuanced debate. It will include creative workshops, lectures, and public debates to encourage constructive dialogue and counter religious extremism as well as Islamophobia.


Mette ReitzelMette Reitzel is a Danish-born London-based documentary filmmaker.

A version of this article was published by the Common Ground News Service on January 8, 2013. Copyright permission is granted for publication.

Pages

Recent Programs

May 15, 2013

Disruption is around every corner by way of globally connected economies, inevitable superstorms, and technology’s endless reinvention. But most of us were born into a culture which aspired to solve all problems. How do we support people and create systems that know how to recover, persist, and even thrive in the face of change? Andrew Zolli introduces "resilience thinking," a new generation’s wisdom for a world of constant change.

May 9, 2013

The best way to nurture children's inner lives, Sylvia Boorstein says, is by taking care of our own inner selves for their sake. At a public event in suburban Detroit, Krista Tippett draws out the warmth and wisdom of the celebrated Jewish-Buddhist teacher and psychotherapist. And, in a light-hearted moment that is an audience pleaser, Boorstein shares what GPS might teach us about "recalculating" and our own inner equanimity.

May 2, 2013

How do we prime our brains to take the meandering mental paths necessary for creativity? New techniques of brain imaging, Rex Jung says, are helping us gain a whole new view on the differences between intelligence, creativity, and personality. He unsettles some old assumptions — and suggests some new connections between creativity and family life, creativity and aging, and creativity and purpose.

April 25, 2013

An enchanting hour of poetry drawing on the ways family and religion shape our lives. Marie Howe works and plays with her Catholic upbringing, the universal drama of family, and the ordinary time that sustains us. The moral life, she says, is lived out in what we say as much as what we do — and so words have a power to save us.

April 18, 2013

A profound stutter as a child left Alan Rabinowitz virtually unable to communicate and to prefer animals to people. Now a conservationist of tigers and jaguars, an explorer of the world's last wild places, he has extraordinary insight into both animals and the human condition.

apples