January 31, 2013
Rami Nashashibi —
Rami Nashashibi's American Dream

A globally admired voice of an emerging Muslim American dream. Rami Nashashibi uses graffiti, calligraphy, and hip hop in his work as a healing force on the South Side of Chicago. He's an activist who converges religious virtues, social action, and the arts. His life is a creative response to ethical confusion in a world of disparity.

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is founder and executive director of the Inner-City Muslim Action Network (IMAN).

About the Image

Participants attend one of IMAN's Community Cafes in New York City.

Photo by Savera Iftikhar

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What a breath of fresh air! So inspiring! Thank you to both Rami Nashashibi and Krista Tippett for giving us this uplifting example of what's possible.

In listening to this, I was struck by Mr. Nashashibi's comment in response to a question concerning a speaker who denied Mohammed's existence. While such a denial may make me cringe (and I write as a conservative Christian), I would want to ask him how he deals with what I will refer to (in very broad strokes) as certain members of the NYT reader-set who assert that anything that has religion as a starting point is stuff and nonsense. This particularly benighted group of people, I think, would constitute a far more challenging and, yes, sad encounter, but also possibly very fruitful. I am grateful that I took the time to listen to this.

Another remarkable show. Another reason that On Being is essential radio. The Rami Nashashibi session joins the previous weeks' discussions in opening our minds and urging us to think before we judge -- especially on some of our most complex issues.Thank you Krista Tippett.

Thanks for the interview. Can you post the graffiti art by Zore on the Qur'an passage "we created you ionline.nto nations and tribes so that you may get to know one another, not hate one another"? I cannot find it online.

Great discussion and inspiring figure. May God help him in his mission and grant him great tranquility. Thank you for sharing this NPR, this was so profound.

Rami explains his thoughts that too much time is spent by American Muslims explaining the differences between those involved in 9/11, and that efforts should be devoted to seizing upon the common interests of those marginalized in society by joining other faiths in advancing justice. With this I agree, but where should the the fear of Islam within the U.S. be addressed? In the Q&A, Rami suggests that the "lunacy and irrationality" of the conservative Christian needs to be confronted, and that the engagement of a skeptical woman at a previous event proved useful. Many Americans are confused by the media reports of the hatred and violence against Westerners and the U.S. by fundamentalist, or extremest, the harshness of Shari law, the treatment of women, and the sectarian violence within Islam itself. I believe very much that there is commonality between the the faiths, and that Rami's cause for justice for the marginalized recognizes these shared values in a most compelling way. But how do we engage the fear of Jihad and the violence of extremism throughout the Greater Middle East an d Northern Africa. Within the Muslim faith, how is the value of Rami's justice distinguished between justice advanced by Jihad? We read these reports in the media each day. As the program recognizes, it is a real fear. But how do we engage the fear, and what is the proper forum?

This program started me on a bit of research. I am somewhat puzzled by African American participation in Islam given Arab Muslim participation in the slave trade, past and present. Anyone interested can find plenty on the subject on the Internet. Clearly neither Portuguese nor Dutch nor Barbary Coast Muslims nor Africans themselves nor America can claim innocence. Right now the practice continues in northern Sudan and Saudi Arabia and is accepted by some of the Muslim radicals who have gained power in the wake of the Arab "spring".

Another comment by Mr. Nashashibi, that hearing Hebrew spoken was frightening to him, makes me wonder what he would feel if he was a Jew living in Israel hearing the Iranians brag that their new centrifuges will make the nuclear annihilation of Israel happen sooner than when they were constrained by their older, slower, centrifuges. Happy talk is nice but isn't it time to face reality?

By the way, I forgot the most important point of my earlier comment-fantastic program! Keep up the great work Rami.

I am deeply concerned that this espousal of an ever loving, every beautiful Islam should be promulgated without challenge. The contradictions, beginning with Islamic conversion by sword of millions up to today's Hamas and Muslim Brotherhood---- also calling themselves action organizations--- promote food distribution and charity for the poor but at the very same time, make blood threats against perceived enemies and promote the lowest and most vicious kind of human hatred through gruesome smears and libels.
Krista, aren't these internal contradictions worth at least a bit of a question?

This was an incredible interview. I want to know who recorded the hip hop song used in small clips throughout the broadcast. Could anyone point me in the right direction? Thanks very much.

What a nice show - Mr. Nashashibi is so wonderful to listen to and Ms. Tippet did a warm and informative interview.

I just heard Krista Tippett say that Islam is now the 2nd largest religious group in America. I was surprised by this and looked it up online, and this is not true according to my googling...it is the 2nd largest religion in the world...i believe this was a mistake, and an important detail, given the points that are being made. according to some of the sites i looked at Islam is smaller than the numbers of Buddhists, Jews and Mormons...

What a joy to find such clear thinking. Thanks for posintg!

Wham bam thank you, ma'am, my qusetions are answered!

Rami Nashashibi was a Muslim that was born in Jordan. He came to the south side of Chicago with his family. He has his doctorate in Sociology. He started a non-profit while he was in school that brings Arab kids together. I found it really interesting that he brought Arab kids and African American Muslim kids together in south side of Chicago. I liked how he talked about how these different neighborhoods in Chicago are all divided into different groups. It's just amazing how he was able to bring everyone together. He was talking how some of these schools have over a fifty percent drop out rate and how kids born there are three more times likely to be arrested. What a great program to pull a community together and show these kids that there is hope and future out there for them. I was kind of surprised that thirty percent of Muslims in America are African American.

I liked the part where he talked about his reaction to the 9/11 tragedy. I thought it was interesting how he said that he and his fellow Muslims reacted first in shock. Just like the rest of America. I think after the incident that people get angry and some people start to think that if your Muslim then you must have endorsed it. I also think that they did not need to come out as a community and say they did not agree with violence or what had happened. People have been hiding behind religion forever to justify their horrific acts. I don't know about you but up to 9/11 I don't think I was taught much about the Muslim community. It was not until after 9/11 and when we were at war with terrorism that the media really started to cover the Muslim faith and what it was about

I thought this was an interesting interview. Rami was born in Jordan and settled in the southwest side of Chicago. He saw that there were many unfortunate families that migrated and were living there. Rami brought together about 900 people and raised about $20,000, which helped start nine programs. And now today that same tradition goes on and now they have about 20,000 people show up and have celebrities and politicians that come. This has all helped the muslim community come together.

I found it interesting when Rami was talking about post 9/11, about how he felt. I know as an American I am guilty of fearing the American Muslims following the tragedy. But he said that he had the same feelings as Americans when the tragedy happened. Everyone was frantically calling their family members, Wondering if they had any family in the world trade centers.

Not only did he have the same emotions that most Americans had he also was thinking what does this mean for the American Muslims? Which is a great question. unfortunately, people tend to stereotype, and he had every reason to wonder what it would do to the American Muslim community. I am glad that he is out there talking about it and relaying that not all Muslims are going to commit an act so destructive. He also talks about how the anxieties are still there for everyone. And the Muslims are doing their part.