Confidence in Organized Religion WanesSource: Gallup

Three “War College” scholars, in the Spring 2013 issue of Daedalus, discuss some of the reasons why the military wins more confidence than other American institutions. The military is not our subject; those authors may be biased because of their vocation and location, and we may lack full confidence in Harris and Gallup and Pew and other measurers of opinion. Still, even if statistics strung out in editorials can weary the eye, they do tell us something. In our case, the "War College" authors drew on a Harris poll conducted two years ago. Let's look at what this poll turned up about “Organized Religion” to see if there are insights or lessons for those who care about religion in American life.

In the Harris poll, 57% of those questioned had “a great deal of confidence” in the military, and only 10% had hardly any. “Small business” came in second, while “major companies,” “Law firms,” “The press,” “Wall Street” and “Congress” evoked least confidence; they came in twelfth to fifteenth. We keep our eye on “Organized Religion” which came in sixth. As for “leaders in institutions,” the military rated highest, while religious leaders attracted “a great deal of confidence” among 22%. But here’s a slide: in 1966 religious institutions inspired high confidence among 41% of the people, that “high” figure dropped to 22% by 1980, near where it still hovers today.

Gallup Poll Shows Confidence in Military Tops Other American Institutions

These instruments are not sufficiently fine-tuned to be used to ascertain what factors contributed to declines in confidence shown the favored or the unfavored. So one cannot find here what the usually highlighted features in each decline were. Look elsewhere to see what “clergy abuse” has done to inspire loss of confidence. We can speculate about other contributors: mass media focus on frailty, some financial criminality or sloppiness, sharpening suspicion among “nones” and “secularists” and “drop-outs,” distorted vision among the cultured observers, etc.

What religious leaders and members should take from surveys like this is a renewed awareness of the fact that publics are watching. True, some people are remote from the exercises of life in religious institutions and thus their conclusions are born of ignorance. Some may want to find reasons to distance themselves from the efforts and effects of “organized religion.” View it negatively, or draw only on the observations and conclusions of those who focus on the weaknesses and wrongs of religious institutions, and your case is made. The much-noticed “social media” certainly contribute, because images mediated through them are unmonitored, unfiltered, undisciplined, and thus, in their “raw” form they can spread negative images more readily than they can positives.

It is much more difficult to project images of what goes on among serious seekers, sacrificial givers and workers, agents of charity or quiet care for others, than it is to feature scandalous public expressions. All this does not mean that religious institutions simply have to do better jobs of public relations, though most of them could certainly do better then they characteristically do now. The point of these comparisons is this: there is no place to hide. Religious institutions cannot be at home in the public sphere to serve in it and expect to be given special treatment, if they ever could. There is no reason to expect that they can run for cover now and go unnoticed. Christians among them cite words of Jesus: “Woe to you if all speak well of you.” They evidently don’t have to worry as much about “woe” as do military leaders, because so few people these years speak well of them and their institutions.

Martin MartyMartin E. Marty is the Fairfax M. Cone Distinguished Service Professor Emeritus at The University of Chicago. He’s the author of many books, including Pilgrims in Their Own Land and Modern American Religion.

This essay is reprinted from Sightings from the Martin Marty Center at the University of Chicago Divinity School.

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Religion is man's way of using the insights, teachings and revelations of the great spiritual teachers to increase his/her power, wealth, and control of others for his/her own ends. Individual members of different religions sometimes actually practice the teachings of Jesus, Mohammed, Buddha, etc., but religious institutions almost never do.

I was trying to think of a way to express exactly what you just wrote. I wish the "sometimes actually practice" happened more often. Thanks for saying it so well.

I think it should be possible to think and talk about doing right by other people, by all of nature, by our planet, without requiring the belief in supernatural beings and reward or punishment in some fictional afterlife that many religions demand. It just doesn't wash any more. I can have a concept of God if I want to, but I have no right to insist my idea is correct and force it on others, and neither does anyone else. What we all DO here, now, is what matters, not what we profess to believe.

Perfectly stated - if only yours were the conventional wisdom of our society.

Religious institutions tend to be more "institutional" than "religious"... So, actions of maintaining the status quo and self-protecting behavior are more the norm than liberating actions. Perhaps we should try to move beyond being Spiritual But Not Religious to Religious But Not Institutional...

Religion still enjoys some credibility because much of the time many people do get what they expect from it. But it is becoming more common to see people getting meaning and comfort from other sources and seeing people getting the opposite of comfort from religion. This leads to questions and religion is notoriously bad at addressing questions. It is much better at supporting the old answers. Sometimes the old ways are wise but claiming they are wise just because they are old is, well, unwise.

I recently wrote a blog post about a similar thing. People of my generation are fleeing the church in record numbers, and I wondered if part of it isn't because questioning, doubting, and wonder are not encouraged in more American churches. How can we have confidence in something we're not allowed to question?

"Religion is the toxin that too often poisons the idea of the God in whose name we speak. When we use religion to divide, to demean, to assert our own superiority, then we have made ourselves our religion. Then God is shamed and, possibly, ignored, Then no one with a right mind could possibly believe what we believe."- Joan Chittister

This, to me says it all. I believe people are searching for their authentic selves/spirituality but the organizations/religions which have traditionally been how we get there have been corrupted and are no longer useful to those really seeking.