Shyne Studies TorahDominick Brady got it right. The photo heading The New York Times profile piece of Moses Levi (or is it Moshe Levy Ben-David?), the hip-hop star known as Shyne, is a great photo. But, when it comes to the whys and the hows of Mr. Levy's path to Orthodox Judaism and his ongoing relationship with the faith — as the headline exploits — the article itself falls short. You'd be better served reading David Brinn's initial piece or more recently published long-form profile in The Jerusalem Post. Or watching the video above.

Dina Kraft has tapped in to something in the American psyche though. Her article is rapidly spreading online and, as I write this post, it's the third most emailed article on the Times website. Even several colleagues approached me Thursday wanting to talk about it and proposed posting this pull quote:

What I do get is boundaries. Definition and form. And that is what Shabbat is. You can’t just do whatever you want to do. You have to set limits for yourself…All these rules, rules, rules…But you know what you have if you don’t have rules? You end up with a bunch of pills in your stomach. When you don’t know when to say when and no one tells you no, you go off the deep.

This is one of those articles from The New York Times that is so full of promise but leaves the reader with a string of anecdotes and very little understanding. There's mostly back story; Orthodox Judaism is used as a hook but rarely followed up on here. As I was reading it Wednesday night, I found myself wishing Kraft's editor would've been more generous, and more pressing.

And I found myself feeling a bit empty. Left wanting. Wanting to hear more about the convicted felon's path to Orthodox Judaism in prison and outside. Wanting to understand why he chose the Orthodox tradition instead of a version of Conservative or Reform Judaism. Wanting to know how the language of the yeshiva is informing his lyrics. Wanting to know more about his Ethiopian Jewish heritage. Wanting to know how he's living differently because of his new-found faith. Wanting to know more about his current relationship with his father in Belize and his interactions with Jewish communities after being deported from the United States.
We'll put out a request to get these and other questions answered. And, if you have any of your own, offer up a comment.

(photo: Ricki Rosen for The New York Times)


Share Your Reflection

Filtered HTML

  • Allowed HTML tags: <a> <em> <strong> <cite> <blockquote> <code> <ul> <ol> <li> <dl> <dt> <dd><span><div><img><!-->
  • Lines and paragraphs break automatically.
  • Embed content by wrapping a supported URL in [embed] … [/embed].

Plain text

  • No HTML tags allowed.
  • Web page addresses and e-mail addresses turn into links automatically.
  • Lines and paragraphs break automatically.
1Reflection

Reflections

Krista, if you would like to understand the appeal of Chassidic Judaism and its vital capacity to lift the soul, I recommend you check out some of the Chabad Chassidic philosophy as articulated by the core work, the Tanya. Also, a wonderful interpreter of "Neo-Chassidic" movement is a writer named Jay Michaelson. He wrote a book called, "Everything is G-d" which speaks to the non-dualistic aspects of Jewish spirituality. This topic could be a wonderful segment of your program, OnBeing. Michaelson speaks to the return of many Jews to authentic Judaism after having been nourished in the desert by other non-dualistic traditions. Enjoy - you are in for a treat.