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When I was 11, I bombarded my uncle with questions while we sat on the floor going through photos and letters from Indian families seeking a marriage arrangement between him and their daughters. At some point I naively asked, “But won’t you want to meet all the women before deciding on the best one?”

Interview upon interview, Sheena Iyengar, author of The Art of Choosing and a business professor at Columbia University, attributed her own curiosity around choice to her Sikh parents’ arranged marriage. But her interviewers often stopped short of asking her for more detail.

Sometimes there is an assumption that an arranged marriage represents an absence of choice; but, for many Indians, the modern arranged marriage still includes choice but with a collective framework. At least that’s my experience as a second-generation Indian who has had many personal discussions about this subject. For example, I want to choose the best husband for me, but some aunts think that I should include what is best for my parents, grandparents, and siblings.

Indian Wedding
An Indian bride takes a photograph of her groom ahead of a mass wedding in Kolkata on July, 2012. (Photo by Dibysngdhu Sarkar/AFP/GettyImages)

Most Indians are touched by arranged marriages in some form or the other. So, although The New York Times and Express India articles both describe one of Sheena Iyengar’s experiments, which looks at cultural differences of choice, the Times only states the facts whereas Express India takes the story further by asking her opinion:

“Iyengar does not privilege either of these choices over the other; collective action, after all, can be as inspiring and purposeful as Gandhi’s Salt March to Dandi, while tales of inspired individualism abound as well. ‘Both extreme ends of the spectrum are problematic, but different places along the continuum have their own particular benefits,’ she says.

To some extent, even India Abroad’s feature approaches things from a collective choice lens. Their interview of Sheena Iyengar focused on her mother and family as much as on her.

Krista and I discussed this approach as I briefed her for today’s interview with Sheena Iyengar; I hope we can delve more deeply into her personal experiences while approaching the conversation from multiple cultural lenses. By the way, you can follow the interview on Twitter as we live-tweet (@softweets) the gems of the conversation at 2 p.m. Central today.

As for my uncle, he told me that after vetting the photos and letters for a handful of women to meet face-to-face, he was sure he would meet one, feel immediate love, and have no choice but to throw away the rest.


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1 Comments

I don't think it is always bad necessarily, many of these cultures take marriage far more seriously (well at least claim to) and recognize the financial arrangements and responsibility vs. "thinking" you know..deciding later you were wrong and exploiting situations..certainly the children become vulnerable.
Sadly many cultures also struggle to educate; especially the girls. It does a create a situation where there are little options, and escaping into an "adult" life.. always a dream, a step towards independance.

The situation however can be easily exploited, no offense intended and that seems a horrible thing likened to slavery not truly embracing nor respecting partners.
But alas, the same abuses occur within (though not supposed to ) what i was told "marriage" is supposed to represent ..in all forms. Perhaps more frequently (I don't know, but it seems to possess more stigma) ..in arranged marriages. (maybe because it may be presumed a person may be moved to an area where they possess limited resources personally, a new social environment and one potentially they may not know the language in.) ..my 2 cents