My comment addresses the recent blog, "Take Job, who railed against God, or the very essence of Zen Buddhism, which asks its practitioners to question every certainty — even the disciplines of Zen."
History is a reflection of occurrences over time based upon a collection of primary- and second-hand experiences. We who are alive today can't be certain of the historical facts of Job or Buddha. A better history would be written about the telling of these tales (the "story" about Job or a Zen parable) and the people who've told them.
Certainly, in light of human desire to believe in something, we find ourselves discussing Buddhism and Judaism as two branches of the same tree of "religion." But they are not. Zen Buddhism's "doubting" can exist within Job's "world" as it can exist within the world of anyone at any time. And it can exist for anyone at any time.
What's further curious, with specific regard to "doubt" and the hunger for proof, is that Buddhist temples are full of people praying toward statues of Buddha. Jewish temples are full of people praying to emptiness while (usually) facing east. Go figure. Then doubt!
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