The road may be — and almost always is — made of our footsteps, as Antonio Machado said, but there are places in the world, sacred sites, where arrival is at least equal to the effort of getting there, where our beginnings and our ends do actually know each other. The Camino du Sacromonte, which we recently climbed all the way to the Abbaye du Sacromonte at the very top of the trail is such a place.
The BBC has released Blowing in the Wind: Dylan's Spiritual Journey in celebration of the singer/songwriter's 70th birthday. The radio documentary traces Dylan's path from a Jewish boy bar mitzvahed in Minnesota through and beyond his conversion to evangelical Christianity in the late 1970s. Even if you're not a die-hard Dylan fan, it's well worth 30 minutes of your listening time.
May 18, 2011
(1pm CT/2pm ET)
In the Room with Walter Brueggemann
Minnesota Public Radio ~ Saint Paul, Minnesota
Krista Tippett will be speaking with Walter Brueggemann, a “provocative, interesting, challenging, and imaginative” voice in the Protestant mainline tradition who is best known for his book Prophetic Imagination.
The renowned Old Testament scholar and Professor Emeritus at Columbia Theological Seminary is credited with shaping generations of ministers and sermons with his prolific interpretations of Hebrew text and his poetic books of prayer. In this interview, Krista will draw out his passion for using ancient texts to guide our modern human experience.
A powerful essay reminding Americans to respect Islam, and not just rejoice in Bin Laden's death — and to use this time as a moment of opportunity to reexamine our motives and ideas in war and peacekeeping.
William Blake, the English poet and engraver, wrote two poems entitled “Holy Thursday” — one a “song of innocence” and one a “song of experience.”
Each of them decry the wretched realities of children in poverty but tell different stories, in different tones. The Song of Experience begins, in outrage:
Is this a holy thing to see
In a rich and fruitful land,
Babes reduc’d to misery,
Fed with cold and usurous hand?
Police officers carry the coffin containing the remains of Constable Ronan Kerr to the church of the Immaculate Conception in Beragh, Northern Ireland on April 6, 2011. The First Minister of the British-controlled province, the Protestant Peter Robinson, broke with decades of tradition to attend his first ever Catholic mass as Constable Kerr was laid to rest. (photo: Peter Muhly/AFP/Getty Images)
While working with Holy Family Parish in North Belfast over the last few weeks, I have encountered much wisdom. One woman, Ann, quoted one of her university professors who said, “Any ideology carried to its logical conclusion is a dangerous thing.”
“This is like heaven for us.” These are the words of Satish Kharchane who was traveling with his father Prabhakar to the Holy Land this month. Their family hails from Pune (Poona), India and were visiting the Church of the Nativity in Bethlehem, built on what is believed to be the site of Jesus’ birthplace.
Only in Jerusalem: Korean Evangelical Christians singing hymns with overlapping calls to prayer while overlooking the Old City.
Tupac Enrique Acosta speaks at march to the Arizona State Capitol Building on Cinco de Mayo 2010. (photo: ©Charles Dee Rice Photography/Flickr )
I did not go to jail expecting to meet a theologian. But jail was where I met Tupac Enrique Acosta. Tupac, like me, was arrested in front of one of the Maricopa County Sheriff’s offices for protesting against Arizona’s anti-immigrant law SB1070 on July 29, 2010. Unlike me, Tupac had an analysis of the bill’s place in history that put it firmly within the context of the ongoing repression of the indigenous peoples of North America.
Krista Tippett reflects on her conversation with John Polkinghorne on quarks, creation, and God.
The Advent tension is a way of learning again that God is God: that between even our deepest and holiest longing and the reality of God is a gap which only grace can cross.
—Rowan Williams, A Ray of Darkness
Is yoga the new anti-Christ? Southern Baptist leader Albert Mohler and Mars Hill pastor Mark Driscoll challenge the rising popularity of this cultural phenomenon.
A compilation of our live-tweets from Krista's interview with Richard Mouw.
Your community, The Simple Way, has expanded in the last several years, even in terms of physical space. What used to be one house is now six residences. I imagine life at The Simple Way has changed quite a bit. How has it changed from its humble beginnings?
We are turning into a little more of an intentional village than an intentional community. We had a big fire about four years ago that burned down our main house and community center, and it caused us to step back and think about where we are headed together. Instead of building back the center, we decided to buy up some of the abandoned and troubled houses on the block and grow into them — and to build a park on the old land where our houses used to be.
When I was a child, the phrase “Defender of the Faith” did not conjure images of the Latin title Fidei defensor or of the British crown. Rather, it somehow got tangled up with another prominent idiom of my youth, “Masters of the Universe,” which referred to the popular Mattel media franchise starring He-Man. A defender of the faith was a kind of superhero, a person of great strength with an important mission.
These days, the phrase invokes yet another, completely different meaning to me. I now think of a defender of the faith as anyone who attempts to wrestle the reputation of his faith out of the hands of those who, through their actions or speech, disparage it.