Krista Tippett speaks with philosopher Jacob Needleman. As new democracies are struggling around the world, it’s easy to forget that U.S. democracy was shaped by trial and error. A conversation about the “inward work” of democracy — the conscience that shaped the American experiment.
Religious fundamentalism has reshaped our view of world events. In this show, host Krista Tippett explores the appeal of fundamentalism in Islam, Christianity, and Judaism, as experienced from the inside. Three accomplished men, who were religious extremists at one time in their lives, provide revealing insight into the spiritual and cultural dimensions of fundamentalism. They also discuss religious impulses which counter the fundamentalist world view and helped them break free.
The second program in our series on guiding figures in what some are calling the "post Religious Right era." This program's guests are conservative Evangelicals who are increasingly being watched by a new generation of Christian and secular leaders. They want to move beyond the partisan and cultural divides of recent years to fight poverty, AIDS, and homelessness.
The first in a two-part series on influential leaders who are reshaping Evangelical Christianity from within progressive and conservative circles. Jim Wallis founded "Sojourners" and now advises presidential candidates and world leaders in what he calls the "post-Religious Right" era. He is determined to put poverty at the top of America's "moral values" agenda.
In our time, some associate the word "religion" with rigid dogma and the excesses of institutions. The word "spirituality" on the other hand can seem to have little substance or form. The word "faith" can appear as a compromise of sorts, pointing to the content of religious tradition and spiritual experience. The truth is, all of these words are vague in the abstract. They gain meaning in the context of human experience.
In this show, we'll explore the connotations of the word "faith" in four traditions and lives: Buddhism, Judaism, Christianity, and Islam. We'll speak with Sharon Salzberg, Rabbi Lawrence Kushner, Anne Lamott, and Omid Safi.
The late Irish poet and philosopher, John O'Donohue, is beloved for his book Anam Ċara, Gaelic for "soul friend," and for his insistence on beauty as a human calling and a defining aspect of God. In one of his last interviews before his death in 2008, he articulated a Celtic imagination about how the material and the spiritual, the visible and the invisible worlds intertwine in human experience.
Robert Wright charts an intellectual path beyond the faith versus reason debate. He takes a relentlessly logical look at the history of religion, exposing its contradictions. Yet Wright also traces something "revelatory" moving through human history. In this public conversation -- recorded before a live audience -- we explore the story he tells, the import he sees in it for our culture, and where it has personally taken him.
Last month, conservative Christian leaders demanded that Richard Cizik be silenced or removed from his post. They charged that his concerns about climate change and torture have shifted attention away from moral issues such as gay marriage and abortion. But for Cizik, poverty, war, and the environment are moral issues too. We revisit Krista's 2006 conversation with Cizik that took many listeners by surprise.
We received hundreds of essays in response to our query about what anchors and unsettles our Catholic audience. So we asked some of you to speak about your tradition. The moving reflections we heard prompted us to depart from our usual format and bring you a fabric of voices from the Church itself.
Christian scripture and tradition have overwhelmingly shaped American attitudes toward sexuality. And in the past year, our national attention has been riveted on sexual scandal within the Catholic Church. In this program, we crack open the difficult subject of Christian tradition and healthy sexuality. What is the positive sexual ethic of the Bible, beyond the identification of sin? What does sexuality have to do with the human spirit and how might this change they way it is discussed in communities of faith?