In a culture of curated sharing, the intimacy of human touch can be daunting — even for a pastor. An essay on how the practice of laying on of hands is a quiet and necessary rite that ought to become part of our story again.
How do we fulfill the dream that was bequeathed to us? By practicing the joyful art of doing life together across racial categories without fear.
Catholic Latinos are not only turning to evangelical and Pentecostal churches. Shweta Saraswat on those who are learning the spiritual practices of their indigenous ancestors such as the Aztecs, and those who are trying to do both.
Martin Marty on the public consequences of divorce when churches and families relegate it as a private matter.
Mitt Romney is threatening to disturb the American compromise with Mormonism.
Nineteenth-century observers were largely indifferent to the new religion Joseph Smith founded in 1830. Most dismissed his claims about angels and gold plates as just another example of American gullibility. “Had we not seen in our own days similar impostures practiced with success,” yawned one Illinois contemporary, “[Mormonism] would have excited our special wonder; as it is, nothing excites surprise.” But in Missouri and Illinois local tensions erupted in violence, and national concern intensified when Brigham Young — relatively safe in the refuge of Utah — announced a system of plural marriage in 1852.
In the lands between the Mediterranean and the Jordan River, the first of three Christmas celebrations was on December 24, the Christmas of the English, or so we thought of it then in the years of my adolescence. My family — ethnic Armenians, Christians by subscription more than piety — had settled in Jordan, a largely Muslim country, where I grew into adulthood, pulled this way and that by the three Christmases of the Holy Land. Of course it was a misnomer to call it the Christmas of the English because December 24 was celebrated by Catholic and Protestant Arabs as well.
A Presbyterian minister's favorite spiritual music comes not from the sanctuary or Sunday morning choir, but from Saturday night taverns with Patty Griffin, Jennifer Knapp, and Over the Rhine.
Participants in the Royal School of Church Music Cathedral Course (RSCM) perform in Christ Church Cathedral Dublin. The RSCM promotes singing for people of ages by training choirs to sing church services to a high musical standard in cathedrals and churches throughout the United Kingdom. (photo: Richard Bloomfield/Flickr, cc by-nc-nd 2.0)
I was brought up as a Roman Catholic. My parents endeavoured to give me every opportunity to be exposed to a vast range of music, strongly encouraging our explorations, be they rock or classical music. In school the main exposure to singing was musical drama in the form of Gilbert and Sullivan with a few hymns in unison at every church service. It is understandable, therefore, that when my first exposure to sacred choral music at last arrived at age nineteen in University College Dublin Chamber Choir, it was like being hit with a mallet on the head.
©Javier del Rio/Flickr
I spent a few weeks last summer in the Mexican town Tochimilco, a municipalidad in the state of Puebla. Set to a breathtaking scene with the majestic Popocatepetl Volcano in the backdrop, this charming town boasts a former Franciscan monastery built in the sixteenth century.
What does it say about us Americans when the only institution with "a notable gain in public confidence" is the U.S. military — not churches, not labor unions, not even the U.S. Supreme Court?
A fairly large portion of the Slovak public believes that an inordinately important concern of churches — especially the dominant Roman Catholic Church — is to pursue their economic interest and extend political influence. As a result, Slovak churches face a serious challenge: In the process of negotiations with the government concerning economic security, the decline of trust could turn into a full-blown crisis of confidence, with possibly irreversible consequences for churches.
Are churches culpable for contributing to suicides of gay and lesbian youth? A survey from Public Religion Research says most Americans think so, to some degree.
Producer Colleen Scheck reflects on the "brewing" of this show on our staff blog.
Editor’s note: Our parent organization, American Public Media (APM), is a large and diverse organization. Maria is the manager of software development for the company. She’s a fan of SOF who travels extensively and is planning an introspective journey to myriad spiritual sites around the world. We invited her to contribute to SOF Observed on occasion and reflect as she listens to Krista’s interviews and works with us on upcoming projects.
While on vacation here in Oaxaca I was paging through a Lonely Planet guide on Mexico, trying to see about religious services and what the opportunities are for travelers. I was specifically interested in attending a Pentecostal service as it is the fastest growing denomination in Latin America, and I wanted to see how a service might be different from one in the U.S.
Aside from some general stats in the front of the book, there was nothing more than a museum-style treatment of old cathedrals, e.g. here is where you go to see this colonial-era cathedral, etc. Interesting that the editors would not think that travelers would want information of religious services, though, somebody (probably Zondervan) has that info covered in another guide. If not, there’s an opportunity there, I think.
When I have more time later, I will tell you the story of how our server at dinner last night just so happen to be studying to be a Pentecostal pastor, and he is planning to take us to his church on Sunday. What luck!
Off to sample the chocolate district of Oaxaca.
We arrived in Greensboro on Tuesday afternoon and headed straight up to Antioch Baptist Church (see image below) to see if there was any information on services during the week. We were hoping to gather sound of the church’s congregation, perhaps speaking to members who had seen the previous incarnation. Cruising down the 1.5 lane highway at a healthy speed, we eyed this tiny sign pointing down a gravel road (driveway) “Antioch Baptist Church.” The grass between the tire tracks was quite tall, giving me the impression that this church might not get used at all. As we walked up to the structure we knew immediately that this was a Rural Studio project, it was like no other church in the area (except for the other RS chapels).
Alongside the church is an elevated graveyard with headstones dating back to the early 1800’s. The juxtaposition of these old tombs looking upon the modern chapel below was striking, as was the fact that the only windows along the long walls of the church were the narrow strip which looked directly out at the graves.
The foundation has been laid and now the heavy lifting begins for second-year students at the Rural Studio. They completely dismantled St. Luke's Episcopal Church (circa 1854) last year and cataloged all its elements — from mortise & tenon beams to cut nails. Then, they loaded up the truck and relocated the structure near its original location in Cahawba, the first capital of Alabama.