Our cultural treasures of music, art, and literature can bind us together. But in an era of interconnectedness, our art can also be woven together with our statecraft. Mohammed Fairouz cautions against cultural appropriation by charting the story of our universal cultural heritage, from the court of ancients to the modern day.
Sometimes when a conflict involves Muslims, “Islam” may not be the best category for understanding it. Omid Safi with a reflection on the current crisis between Iran and Saudi Arabia, and why framing it as religion is not the most helpful framework.
There's an elephant in the interfaith dialogue room. Omid Safi with a critical look at the uneven speaking field in America for Muslims and how the politics of Palestine/Israel shapes and affects Abrahamic interfaith dialogue.
The image of a small boy's body washed onto the beach awakened the world to the largest refugee crisis in decades. Omid Safi shares his heartbreak, reminding us that love and compassion must lead toward action and must reach across geographical boundaries and borders of faith.
There are people holding out on the toughest frontiers of existence, surrounded by misery, yet sustained by beauty. A thoughtful essay that meditates on the question: How can we be more alive to the presence of beauty and transcend conflict?
Since we went to Israel and the West Bank, I haven’t been able to read the news from those places in the same way. Before, it generally depressed me. Now I find it painful with a more personal edge.
But on a profounder level than that, I am made crazy by the incompleteness — the narrow lens through which reality in this most intense of human and religious places is filtered. We often only get one side of something that has countless sides, at least more than two. Or we get the tail end of a story that is multi-layered and can’t be told validly without something of its beginning and its middle. And always, in the West, we are focused on what is happening at the tip of the iceberg — the high-level, political arena of negotiations, of votes, of posturing.
Police officers carry the coffin containing the remains of Constable Ronan Kerr to the church of the Immaculate Conception in Beragh, Northern Ireland on April 6, 2011. The First Minister of the British-controlled province, the Protestant Peter Robinson, broke with decades of tradition to attend his first ever Catholic mass as Constable Kerr was laid to rest. (photo: Peter Muhly/AFP/Getty Images)
While working with Holy Family Parish in North Belfast over the last few weeks, I have encountered much wisdom. One woman, Ann, quoted one of her university professors who said, “Any ideology carried to its logical conclusion is a dangerous thing.”
A family was killed Friday night. A husband, wife, and their three children died in Itamar, an ideologically driven Jewish settlement deep inside the West Bank. In response to the suspected terrorist attack, Israel approved 500 new housing units inside the occupied territory.
Peace isn’t a popular conversation topic at the moment. News of the stabbing has dominated the news here, and thousands flocked to Jerusalem Sunday for the funeral.
Our senior editor sees Kristof in a new light after watching Reporter in a hotel on location, and resolves to pitch him as a guest for this program.
As the newest addition to Speaking of Faith, my first task has been to prepare the show “No More Taking Sides” for rebroadcast in a couple of weeks. Listening to Ali say “Nobody want to be honest. Everybody want to be right,” reminded me of working in Gujarat when “state-sanctioned” violence, torture, and rape broke out across the state, primarily with Hindus attacking Muslims.
Although Hindu by birth, I was working there for a non-denominational organization. I was 20. Under 24-hour curfew, the media were saturated with images of brutality happening just down the street. More importantly, the dialogue of friends and colleagues concentrated on “us” versus “them.”