The “Sex Issue” recently published by Foreign Policy magazine has received a fair amount of publicity this past week. And, from the responses I’ve read, it’s Mona Eltahawy’s article “Why Do They Hate Us? The War on Women in the Middle East” that’s been greeted with fanfare by some Western media outlets, as in this response by Newsweek:
A composite photograph of Egyptian Salafist presidential candidate Hazem Abu-Ismail (left), Khayrat al-Shater (center), and former Egyptian intelligence chief Omar Suleiman. Egypt’s election commission said on April 14, 2012 that the three men were among ten candidates barred from running for president. (Photo by Khaled Desouki/AFP/Getty Images)
The battle over Egypt’s democratic future is at a significant crossroads. But while the fight for succession to Mubarak’s throne is fully under way, the rules of the competition seem to be constantly changing.
As Americans pause today, the anniversary of Dr. Martin Luther King Jr.’s assassination, it is worthwhile to reflect on the culture of service and social justice that were part of his teachings.
While the values King espoused could be internalised by anyone who is passionate about improving the human condition, his teachings resonate especially with faith-inspired people. Muslim Americans, for example, have a profound appreciation for King because he dedicated his life to addressing societal injustices — a central tenet of the Islamic tradition.
Fans give the three-fingered salute of District 12. The gesture is one of admiration, meaning thanks or goodbye to one’s beloved. (photo: Doug Kline / © 2012 PopCultureGeek.com)
I was certain I was going to hate it. All of my four kids have been fans of the series of books by Suzanne Collins since before they were cool; therefore when the movie was announced, we all knew the midnight screening on the night of release was a must-do.
But in the run-up to last night’s trip to the IMAX theater, the reviews I read and heard helped confirm my feeling that this would be a disgusting movie: violent, gratuitous in every way, repulsive to my social conscience.
I was wrong. Very, very wrong.
Twitter is trending, dominated by the news of Rowan Williams’ retirement. At the end of December this year, Williams will exit his post as the Archbishop of Canterbury and become the 35th Master of Magdalene College at the University of Cambridge.
Archbishop Williams’ successor will take on some challenging issues as the Church of England and the wider Anglican Communion of 77 million faces internal struggles and debates about the ordination of gay clergy and shrinking attendance. But the Church needs to choose the 105th Archbishop of Canterbury first. How is a successor chosen and who chooses?
My last two years in Brooklyn I felt fortunate to have the view I did. My windows faced east, and, although the blank wall of another building loomed large directly in front, to the right grew a luscious tree and above was an unobstructed view of sky. I often woke at dawn and would stand on the fire escape and soak in the morning, while it still felt clear and clean.
Photo by Lee/Flickr, cc by-nc-sa 2.0
Kathy Thomsen, president of the Dalcroze Society of America, took issue with the way we described the function of Dalcroze eurhythmics in both our script for “Meredith Monk’s Voice” and in Krista’s journal entry about the interview. Rather than slapping us on the hand, she provided this helpful clarification, which we will most certainly incorporate into the script if we rebroadcast this show again:
Looking for promo language.
Highlights of Krista's live conversation with Monk in Twitter form.
On Samhain, the veil between the worlds separating the living from the dead grows thin and permeable. Guest contributor Peg Aloi explains Hallowe'en and reflects on its popular hold on our contemporary culture.
Two thoroughly humorous and enriching animated shorts on teshuva (repentance) + slicha (forgiveness) from artist Hanan Harchol