The end of Easter in Prague, Czech Republic. (photo: Leonardo Sagnotti/Flickr, cc by-nc-nd 2.0)
A sign hangs on the wall of a Taizé community in Burgundy, France. (photo: forteller/Flickr, cc by-nc-sa 2.0)
In the beginning was poetry. The book of Genesis starts with a liturgical poem.
The creation of the cosmos can only be communicated, the ancients knew, through language that speaks to the imagination — that unity of intellect and emotion, which was for the biblical writers the restless human heart. Images and metaphors are primary speech, conveyers of truth — durable yet pliable, precise yet ever expansive in the vision of the world (and ourselves) they set before us.
Send us your photos of garden spaces and places that serve as sources of contemplation and inspiration for new ways of looking at and thinking about the deeper meaning of things.
Audio contemplating the suffering saint who is famous for the line: All shall be well, and all will be well."
I’ve been skeptical about celebrity pet charity projects and rock stars like Bono who have endorsed the RED campaign — encouraging people to shop and buy stuff in order to aid impoverished Africans. It just rings hollow to me and somewhat paradoxical, even though I recognize the good intentions behind it.
And then I read these lines from his op-ed this weekend:
In our interview for next week’s show, the very thoughtful scientist/author Jon Kabat-Zinn has intriguing and provocative things to say about the pressures and possibilities of aligning our “Stone Age minds” with 21st-century digital realities. But he also says: “This is far too serious to take too seriously.”