As we began to spread the word to close friends about our name change from Speaking of Faith with Krista Tippett to Krista Tippett on Being, we were invited to speak to an audience of colleagues here at American Public Media earlier this month.
Here’s a 3½-minute video snack where a mix of UUs explain how they came to this tradition.
The crescent-topped dome of Masjid An-Nasr peeks through trees of a residential neighborhood in Oklahoma City. (photo: Andrew Shockley/Flickr)
“Everything I write is for spiritual reasons—to help people keep their spirits up, to help transform misery into laughter or healing, to help people remember the truth of their spiritual identities.”
If you consider yourself "spiritual but not religious," can you help us understand what this term actually means to you? Does science have something to do with it?
“…there are some scientists who say ‘I don’t think electrons really exist.’ It’s useful to think of them as existing. It’s useful to build computers with that image in mind of an electron, but I don’t think they really exist… when other people think of God as a personal thing, that’s as close as you can get given the constraints on human cognition and maybe it’s not something you should apologize for…”
Transcribing Krista’s interview with Robert Wright for next week’s show, I came across this passage, which reminded me of a conversation I had with a Hindu Sanyasi when I was 16. In Hinduism, “God” has different definitions depending on what appeals to you. For example, in my family, I grew up understanding that all the different deities were forms of one personal being. But working in India, I met people who literally believed every deity existed as a separate identity — true polytheism. And this Sanyasi was my first exposure to the idea of God not as a personal being.
A reflection that life-altering moments are often informed through faith and a conviction and willingness to submit to that faith — setting aside a life of certainty and proceeding without a road map.
Jessica Sundheim tells a lovely story of transformation and faith during tough times.
Our online editor reflects on finding new meaning — and new life — in Krista's 2000 interview with Robert Coles.
Preparing for this program was like putting lighting in a bottle. Armstrong travels the world, writes voluminously, and continually develops her ideas. Video of her TED Talk helped us mind the gap.
As a response to religious intolerance following 9/11, the Brooklyn Public Library featured "Diversity of Devotion" — a photo documentary project depicting 27 religions practiced within the five boroughs of New York City. View and enjoy!
Cary Tennis, the smart, poetic, intelligent advice columnist for Salon, dispenses some of his usual brilliance to a teenager who seems to be outgrowing (subscription required, or free to view after ads) the faith and/or views of her parents.
The danger of teaching a child only one absolute and inviolable set of rules is that when the child meets contradictions she has no way to integrate those contradictions into her world. Integrating your direct experiences into your world of faith requires nuance. When your experience seems to contradict what you have been taught, you have to move beyond the literal and toward the metaphorical and the subjective. In a world of absolutes, those words may sound like the devil’s words. But they represent experience as we know it, not as we wish it were so. Meeting apparent contradiction also spurs growth. But grow carefully.
The List Universe assembles all types of “top 15” lists. Well, they’ve started a series on religious and atheist thinkers. I couldn’t help note the contrast in quotes from the great 13th-century philosopher Thomas Aquinas:
“Wonder is the desire for knowledge.”
and one of America’s great 20th-century writers, Ernest Hemingway:
“All thinking men are atheists.”