A daughter reflects on the quiet, unassuming ways of her father — and how being "rooted in the physical" helps her and her son connect without the use of words or a faith in something larger than what's in front of them.
When one's pen goes silent for three years, what's the first line to come out. Christian Wiman tell us. Listen to his beautiful reading of "Every Riven Thing" too.
What morsels of wisdom would you like to see captured from our show with Congressman Lewis? Tell us about it.
President Obama continues the use of explicit religious language in his speeches as many of his predecessors did in the 20th century. But should it be alarming when he's referred to as Pastor in Chief?
A testament to the power of religious language, Paul Harvey, and the dream of America presented through rural imagery?
The Chief Rabbi of the UK says that the plasticity of our brains should lead us into a whole new study about "deep practice" and developing attributes such as gratitude in our daily rituals.
This past Sunday, I had the great pleasure of sitting next to Mary Emeny at a dinner in Amarillo, Texas where we were showing highlights of Ken Burns’ upcoming film, The Dust Bowl. Mary, I later learned, is prominent in the arts and environmental communities in Amarillo. When I asked someone else at the table what Mary did, she responded, “She makes Amarillo worth living in for the rest of us.”
During our chat, Mary spoke about her trips to Vietnam as a young woman and, specifically, her work with Buddhist monks there on behalf of Thich Nhat Hanh, the Vietnamese Buddhist monk. (Vietnam came up because Ken Burns is working on a film about the war in Vietnam.)[[MORE]]
Recently I spoke to a class of college students — by way of Skype — in southern Minnesota. We talked about how religion is portrayed through news media. As often in my experience, this was a critical discussion about the narrow and often inflammatory way religion comes up, and usually in the context of politics.
I asked them if they felt at all represented in media portrayals, or how they might. One young man in the back of the classroom said, “I don’t think there is any real expression of what it means to be religious now. It’s different.”
He’s right. I think about this all the time. There has been a dramatic break with ways of being spiritual and religious that held, in the West, for many generations.
The documentary Rites of Passage by Jeff Roy follows a 42-year-old practicing Muslim and Indian transgender to Bangkok for gender reassignment surgery and puts her Islamic faith and ethnic identity at the center of the journey.
by Emily Frost, guest contributor
When Jeff Roy first met Maya Jafer in Los Angeles, he had prepared a long list of questions. But he barely got in one; Jafer had finally found someone with whom she could share her story.
Ms. Jafer, a 42-year-old transgender woman and a practicing Muslim from India, spent the next hours detailing a cultural and religious background that never accepted her and describes a personal journey full of upheaval. Mr. Roy, who had never made a film, decided Jafer’s story needed to be told.
The poet Christian Wiman was on our list for many moons, but his interview with Bill Moyers prompted us to schedule him for this show. A must-watch.
An Orthodox theologian sees crosses in the bloom of a bloodroot.
Tethered between stone and sky. (photo: Enrico Marongiu/Flickr, cc by-nc-sa 2.0)
This week’s show has a theological term in its title that sounds obscure, even impenetrable: “Monsters We Love: TV’s Pop Culture Theodicy.” Depending on your view of an omnipotent God, it could be both. ”Theodicy” attempts to answer ancient questions like, “Why do bad things happen to good people?” and “If God is good, why does evil exist?”
“The self doubt is crippling.” (photo: Meredith Farmer/Flickr, CC BY-NC-ND 2.0)
The Pushcart-nominated poet Yahia Lababidi wrote us this lovely note: “I’m a big admirer of your noble mandate and the fine work that you do. Kindly find two poems below from my new collection: Fever Dreams.”
Here’s the first of those two poems from the Egyptian writer, “Learning to Pray” — a lovely meditation on living life charitably and with intention: