When a son holds fast to the anti-war principles of his faith, can he accompany his dad, a WWII vet, on an Honor Flight Network trip to D.C., while still being able to honor his anti-war stance and his father's service?
Participants in the Royal School of Church Music Cathedral Course (RSCM) perform in Christ Church Cathedral Dublin. The RSCM promotes singing for people of ages by training choirs to sing church services to a high musical standard in cathedrals and churches throughout the United Kingdom. (photo: Richard Bloomfield/Flickr, cc by-nc-nd 2.0)
I was brought up as a Roman Catholic. My parents endeavoured to give me every opportunity to be exposed to a vast range of music, strongly encouraging our explorations, be they rock or classical music. In school the main exposure to singing was musical drama in the form of Gilbert and Sullivan with a few hymns in unison at every church service. It is understandable, therefore, that when my first exposure to sacred choral music at last arrived at age nineteen in University College Dublin Chamber Choir, it was like being hit with a mallet on the head.
Although I was born on Christmas, I feel like I’m slightly part Hanukkah now. Each year since I remarried — an event which brought two Jewish stepchildren into my life — I have anticipated the Festival of Lights with almost as much excitement as my hybrid celebration of the Winter Solstice/Yule and Christmas.
My stepchildren are actually half-Hanukkah and half-Christmas; their mother is Jewish, their father is not. Their parents long ago agreed the children would be raised Jewish, so they are attending the several years of Hebrew school that prepare them to become a bar and bat mitzvah. Having grown up with Christian and Jewish extended families, however, they have honored their heritage from both sides by celebrating Hanukkah and Christmas from the time they were born. As each year draws to a close, they look forward to lighting Hanukkah candles as well as decorating the Christmas tree with their doting, out-of-town Presbyterian grandparents.
For one kid from the Bronx, the story of eating dates only on Christmas Eve takes on special meaning as told to him by his Polish grandmother.
Canada’s Supreme Court Justices pose for a photo at the Supreme Court of Canada in Ottawa on November 14, 2011: (bottom row, l-r) Morris Fish, Louis LeBel, Chief Justice Beverley McLachlin, Marie Deschamps, Rosalie Abella; (top row, l-r) Michael Moldaver, Marshall Rothstein, Thomas Cromwell and Andromache Karakatsanis. (photo: Blair Gable/Reuters)
Last year when Justice John Paul Stevens retired from the Supreme Court and was replaced by Justice Elena Kagan, it provoked some concern over the religious and regional backgrounds of the members who served on the nation’s top bench. With six Catholics and three Jews, it marked the first time in American history when no Protestants held a seat. And no less than four sitting justices hailed from New York City alone (Scalia, Ginsburg, Sotomayor, and Kagan are from Queens, Brooklyn, the Bronx, and Manhattan respectively).
©Javier del Rio/Flickr
I spent a few weeks last summer in the Mexican town Tochimilco, a municipalidad in the state of Puebla. Set to a breathtaking scene with the majestic Popocatepetl Volcano in the backdrop, this charming town boasts a former Franciscan monastery built in the sixteenth century.
by Pádraig Ó Tuama, guest contributor
Photo by Shandi-lee (Flickr, cc by-nc 2.0)
How many times have you heard someone say — I can’t draw, I can’t sing, I can’t dance — with the case-closed authority of Solomon? Probably dozens of times, more if you yourself happen to be an artist blessed with the painting, flamenco, or woodworking gene. But have you ever heard anyone sheepishly confess, as they backed away palms up from an evergreen tree, Oh, not me — I can’t decorate Christmas trees?
"The show is a potential gateway for Americans to see the stunning diversity within a faith that is often portrayed negatively." Guest contributor Marwa Helal reviews TLC's now cancelled-docuseries.
Advent is my kind of season.
No, not the pseudo-Advent of most Christian piety with liturgically-correct hymns and texts on the Sundays of the season and full-on Christmas hoopla all the other days, but this one: the ancient, autumnal interval of darkness and foreboding with its achy uncertainty blanketing landscapes both inner and outer. This Advent offers room for doubt and struggle. It grants permission to rest in — rather than to resolve — the tensions and paradoxes, the sometimes maddening contradictions that shape the life of discipleship.
A story of learning and friendship and circles of learning in which each person is a teacher — of learning how to live with death and learning how to live.
Last fall the idea to visit the family graveyard came to mind for the first time in ages. Día de Los Muertos seemed like the perfect excuse to make the journey. I allowed life and distance to keep me away, however, and I never went.
I am not Latina, but I did develop a strong appreciation for Mexican culture while studying midwifery on the Texas/Mexico border. When I moved home to Georgia, I kept a piece of Mexico in my heart. Since the first idea to celebrate my ancestors Mexican-style entered my mind last year, the urge had only grown stronger. So as November approached this year, I resolved to do it. I invited my two sisters. One said she’d bake a casserole and we planned to picnic at the cemetery. On October 31st, they both cancelled on me. I was determined, however, and went anyway.
Photo by Katie Harris/Flickr, cc by-nc-nd 2.0
Don’t worry. The article you are about to read has nothing to do with what you should or shouldn’t put on your Thanksgiving dinner plate. There’s nothing worse than having your hopes for the perfect holiday meal dashed by someone telling you that you might want to think twice before choosing this or that side dish.
No, this article is about the undeniable health benefits of thanksgiving — that is, the conscious expression of gratitude — itself.
Gratitude is extolled by every religion on earth as an essential virtue. Cicero, the renowned Roman orator, called it “not only the greatest of the virtues but the parent of all others.” Only recently, however, have medical researchers begun delving into the impact gratitude has on our mental and physical health.
On a morning, sharp with winter, fresh with cold, I rise and walk on mesa paths,
red with longing-mine, red with loving-mine.
In slivers of air, here and there, smells of sage come and go. But their memory always lingers.
Bluejays dart through juniper without even a hello. But ravens stop and chat.
From the tops of topmost branches, they say: one day, you’ll understand our conversation.
And it maddens me. By which I mean, it gladdens me beyond belief. Or rather, into it.
An image of the Buddha is carved into a banyan tree at Wat Mahathat in Thailand. (photo: McKay Savage/Flickr, cc by 2.0)
The name Buddha means “awakened one.” This is the story of how a young man became the Buddha. As with all ancient tales, we can’t know what is to be taken literally and what is to be taken metaphorically. It doesn’t matter to me. I’m inspired by his story either way.
On Samhain, the veil between the worlds separating the living from the dead grows thin and permeable. Guest contributor Peg Aloi explains Hallowe'en and reflects on its popular hold on our contemporary culture.
When we ban Halloween, do we deny our children the opportunity to name and face their fears, a time to face "the dark"? A guest post from Caroline Oakes.
Maureen Dowd wrote an almost innocuous column in The New York Times in which she noted, or argued, that “American bishops have been inconsistent in preaching their values.” Any reader who is up on the teachings of the company of bishops should not be surprised that they are inconsistent or that Ms. Dowd caught them in action. Such a reader who is up on the parties in play can also expect that the columnist is zeroing in on a zone of teachings about sex, which are of a different nature than are the rest of the social teachings. Someone had to notice her generalization.
Image by Charis Tsevis/Flickr, CC BY-NC-ND 2.0
It took me by surprise that I cried when Steve Jobs died. I was surprised to feel so moved by the loss of someone who was essentially a modern industrialist. But of course, his acumen as a businessman was not what I was mourning. Jobs’ work has moved us in ways that the work of his contemporary Bill Gates never has. Gates’s influence on our culture has been just as powerful, but has not touched as profoundly. Why?
The vast digital domain that we think of when we imagine information technology is essentially non-physical in nature. It is, by definition, incorporeal. But like all incorporeal things – our thoughts, our dreams, our faith, our souls – it relies on bodies for manifestation in the physical world. The digital needs the analog to express itself.