A Pakistani immigrant to the U.S. finds that stereotypes and misconceptions go both ways and is surprised to "see real examples of people living out tolerance, harmony and acceptance" in his new home.
"Although the Olympics have ended, the spirit of the Games should continue. Egyptians need to believe in a future that is inclusive and encompasses all citizens. That’s where sport comes in." ~Mustafa Abdelhalim
Egyptians shared interest in sports could be the bridge that unites its people and makes for a more inclusive society.
Listen to our tracks from this late-night Sufi jam session in a studio barely a block away from the tourist-filled Hippodrome and Hagia Sofia in Istanbul.
“For me, this work is in part a way to deal with the anxiety, the spiritual anxiety of those disparities. I can’t feel religiously comfortable in simply accepting that type of division in the way we live our lives.” ~Rami Nashashibi
Nashashibi speaks about how he uses religion, art, and culture to fight for minority rights and social justice in conversation with Krista at Chautauqua.
It's the rhythmic reminder of the Muslim call to prayer in East Jerusalem, Istanbul, and the West Bank that remains in this traveler's memory — and the many variations of this vibrant art form. Listen in.
Krista kicks off her series of live, public interviews with Dr. Abdallah Daar, a global health expert who says "innovation is the exit strategy for aid" and that health care inequities in struggling countries are an ethical issue that needs to be righted. Watch the first conversation in this series of five conversations predicated on the theme of "Inspire. Commit. Act."
Given the U.S. media attention on both Mormonism and Islam of late, it is a worthwhile moment to note how much both groups have in common. Ask Mormon Girl Joanna Brooks and Tamarra Kemsley on what's at stake when goals of family and faith are the centering form of unity.
54% of Egyptians see Turkey as an aspirational model for the role Islam should play in the Egyptian political system. A great piece detailing three things Turkey does right that a new Egyptian government could emulate.
“I would never have guessed in a million years that my hijab would have led me to fencing, to a sport, but also that I would have grown to love this sport so much. It’s so much a part of who I am; I can’t even imagine life without it.”
~Ibtihaj Muhammad, Olympic hopeful in fencing
Great article reminding us that Muslim sportswomen are changing perceptions and rules in sport and in society at large.
A composite photograph of Egyptian Salafist presidential candidate Hazem Abu-Ismail (left), Khayrat al-Shater (center), and former Egyptian intelligence chief Omar Suleiman. Egypt’s election commission said on April 14, 2012 that the three men were among ten candidates barred from running for president. (Photo by Khaled Desouki/AFP/Getty Images)
The battle over Egypt’s democratic future is at a significant crossroads. But while the fight for succession to Mubarak’s throne is fully under way, the rules of the competition seem to be constantly changing.
A smart report from The World on one of the few Orthodox Christian communities in Turkey that has learned to survive in a predominantly Sunni Muslim nation.
As Americans pause today, the anniversary of Dr. Martin Luther King Jr.’s assassination, it is worthwhile to reflect on the culture of service and social justice that were part of his teachings.
While the values King espoused could be internalised by anyone who is passionate about improving the human condition, his teachings resonate especially with faith-inspired people. Muslim Americans, for example, have a profound appreciation for King because he dedicated his life to addressing societal injustices — a central tenet of the Islamic tradition.
When a video of U.S. Marines urinating on the dead bodies of Taliban fighters became international headline news last month, national dialogue around the incident centered mostly on its impact on U.S.-brokered peace talks, the safety of military personnel in the region, and the military culture that some argue contributed to the dehumanizing act. Largely absent from mainstream news media coverage, however, was any meaningful attempt to understand how the global Muslim community viewed the desecration of the corpses.
Islam has become an important part of American discourse leading up to the 2012 federal elections and candidates everywhere appear eager to take a position on Islam for political gain. Across the country, rising Islamophobia has made it difficult for some Muslims to build mosques and practice their faith, although their right to do so is enshrined in the First Amendment of the U.S. Constitution.
In the current race for the presidential nomination, some presidential candidates are invoking Islam and Muslims in a negative fashion in an attempt to bolster their popularity with populations they perceive to be suspicious of Muslims or Islam.
"The show is a potential gateway for Americans to see the stunning diversity within a faith that is often portrayed negatively." Guest contributor Marwa Helal reviews TLC's now cancelled-docuseries.
In a perfect world, or at least a perfectly informed one, most Americans would have known something about Islam as the 21st century opened. They would have been aware that over one billion of the world’s people belong to this faith that emerged from the monotheistic soil of Christianity and Judaism. They might also have known that Muslims would soon be the second largest religious group in the U.S., after Christians. And that statistic might have come alive in American imaginations in the form of the doctors and teachers, parents and citizens it represents.
The Minneapolis hip hop artist unites community, family, and serving one another through a cool community get-together and outreach effort in the Twin Cities.
More than 80 participants attended the second northern women’s security shura on Monday in Mazar-e Sharif at Camp Marmal in Balk province, Afghanistan to discuss women’s roles in governance transition. (photo: DEU Capt. Jennifer Ruge)
As an imam at a mosque in the Jordanian capital Amman, I have been following the dramatic developments across North Africa and the Middle East with a combination of high hopes and grave concern. The phenomenon of young people organizing peacefully to demand political reform, economic opportunity, and human rights is a source of pride for me; numerous worshippers in my mosque are among them. On the other hand, the mounting lethality of conflict between state and society in so many Arab countries is terrible to behold. So is the tragedy of burgeoning crime, economic struggles, and insecurity in countries such as Egypt that are undergoing dramatic transformations.