“‘The reforming groups in the West,’ Muhammad Abduh says, ‘brought their doctrines to a point closely in line with the dogma of Islam, with the exception of belief in the prophetic mission of Muhammad. Their religion was in all but name the religion of Muhammad; it differed only in the form of worship, not in the meaning or anything else.’”
When a video of U.S. Marines urinating on the dead bodies of Taliban fighters became international headline news last month, national dialogue around the incident centered mostly on its impact on U.S.-brokered peace talks, the safety of military personnel in the region, and the military culture that some argue contributed to the dehumanizing act. Largely absent from mainstream news media coverage, however, was any meaningful attempt to understand how the global Muslim community viewed the desecration of the corpses.
Islam has become an important part of American discourse leading up to the 2012 federal elections and candidates everywhere appear eager to take a position on Islam for political gain. Across the country, rising Islamophobia has made it difficult for some Muslims to build mosques and practice their faith, although their right to do so is enshrined in the First Amendment of the U.S. Constitution.
In the current race for the presidential nomination, some presidential candidates are invoking Islam and Muslims in a negative fashion in an attempt to bolster their popularity with populations they perceive to be suspicious of Muslims or Islam.
The biggest challenge with discussing “happiness” in this culture might be finding our way back to the substance of the word itself — a substance that has been hollowed out by its uses in culture.
"The show is a potential gateway for Americans to see the stunning diversity within a faith that is often portrayed negatively." Guest contributor Marwa Helal reviews TLC's now cancelled-docuseries.
In a perfect world, or at least a perfectly informed one, most Americans would have known something about Islam as the 21st century opened. They would have been aware that over one billion of the world’s people belong to this faith that emerged from the monotheistic soil of Christianity and Judaism. They might also have known that Muslims would soon be the second largest religious group in the U.S., after Christians. And that statistic might have come alive in American imaginations in the form of the doctors and teachers, parents and citizens it represents.
The Minneapolis hip hop artist unites community, family, and serving one another through a cool community get-together and outreach effort in the Twin Cities.
More than 80 participants attended the second northern women’s security shura on Monday in Mazar-e Sharif at Camp Marmal in Balk province, Afghanistan to discuss women’s roles in governance transition. (photo: DEU Capt. Jennifer Ruge)
As an imam at a mosque in the Jordanian capital Amman, I have been following the dramatic developments across North Africa and the Middle East with a combination of high hopes and grave concern. The phenomenon of young people organizing peacefully to demand political reform, economic opportunity, and human rights is a source of pride for me; numerous worshippers in my mosque are among them. On the other hand, the mounting lethality of conflict between state and society in so many Arab countries is terrible to behold. So is the tragedy of burgeoning crime, economic struggles, and insecurity in countries such as Egypt that are undergoing dramatic transformations.
Ramadan this year starts Monday, August 1st. Every year it comes 11 days earlier because Muslims follow a lunar calendar. A lunar year is only 355 days long. So my Ramadan comes sometimes in super freezing Iowa winters and sometimes in hyper sizzling hot and humid summers.
When Ramadan comes in winter. It is easy to fast. Sunrise to sunset is a very short day. When it comes in summer, like this year, oh God helps us. Dawn is about 4:30 a.m. and sundown in Cedar Rapids is about 8:30 p.m. A sixteen-hour fasting day.
Muslim men and women stroll down the Champs-Élysées in Paris. (photo: Archibald Ballantine/Flickr, cc by 2.0)
“Of course, I’m at home (laughter). Who else’s (country) am I in? I feel at home. I have my family here, we live, we eat, we cry, we laugh, we suffer, we don’t suffer. Some people are pleasant, some insult us. But truthfully, the day the law will be (implemented), I’ll no longer feel at home.”
When a controversial Florida pastor burned the Islamic holy book, others responded with kind gestures of solidarity towards Muslims.
Krista's coda on a remarkable gathering of leaders at the 2011 U.S.-Islamic World Forum. Perhaps this moment challenges Americans to a new era of self-discovery, too.
This time-lapse film from Hosain Hadi shows the Masjid al Haram (“Sacred Mosque”) in Makkah (Mecca) in more serene moments, which may be different than most depictions videos you’ve seen of the sacred site shot during the Hajj.
The complex is shot in the off-hours, so to speak. It’s not packed to the hilt with worshipers from all over the world. It’s not shot from that same, single overhead view we often see, the one that brings the Kaaba into focus. In Faith, Hadi shares many angles with the viewer, but always from a distance. This gives one a better sense of the pulse of the shrine and its visitors. Literally, during one time of prayer, the image flickers as the adherents kneel and stand. White and grey, white and grey.