Karen Armstrong speaks about her progression from a disillusioned and damaged young nun into, in her words, a "freelance monotheist." She's a formidable thinker and scholar, but as a theologian she calls herself an amateur — noting that the Latin root of the word "amateur" means a love of one's subject. Seven years in a strict religious order nearly snuffed out her ability to think about faith at all. Here, we hear the story behind Armstrong's developing ideas about God.
Robert Wright charts an intellectual path beyond the faith versus reason debate. He takes a relentlessly logical look at the history of religion, exposing its contradictions. Yet Wright also traces something "revelatory" moving through human history. In this public conversation -- recorded before a live audience -- we explore the story he tells, the import he sees in it for our culture, and where it has personally taken him.
The 13th-century Muslim mystic and poet Rumi has long shaped Muslims around the world and has now become popular in the West. Rumi created a new language of love within the Islamic mystical tradition of Sufism. We hear his poetry as we delve into his world and listen for its echoes in our own.
There are an estimated 4,000 Muslim soldiers in the U.S. military, though some counts place that number much higher. We'll speak with the first Muslim imam in the US Army Chaplaincy -- Major Abdul-Rasheed Muhammad -- about Iraq, faith, and military service.
14 Muslims, in their own words, speak about the delights and gravity of Islam's holiest month. Through vivid memories and light-hearted musings, they reveal the richness of Ramadan — as a period of intimacy, and of parties; of getting up when the world is quiet for breakfast and prayers with one's family; of breaking the fast every day after nightfall in celebration and prayers with friends and strangers.
In this personal exchange between a Jewish rabbi and Islamic scholar, host Krista Tippett explores the integrity of religious faith and openness to the faiths of others. In a world in which religious experience is implicated in violence, two thinkers discuss how it is possible to love their own traditions and honor those of others.
This program was recorded live at the Skirball Cultural Center in Los Angeles in June 2003.
British activist Ed Husain was seduced, at the age of 16, by revolutionary Islamist ideals that flourished at the heart of educated British culture. Yet he later shrank back from radicalism after coming close to a murder and watching people he loved become suicide bombers. He dug deeper into Islamic spirituality, and now offers a fresh and daring perspective on the way forward.
In the years since the terrorist attacks of September 11th, 2001, scrutiny of the religion of Islam has become part and parcel of our public life. In forums of all kinds, often guided by non-Muslim pundits, we ask, what does terrorism have to do with the teachings of the Qur'an? Can Islam coexist with democracy? Is Islam capable of a reformation, or has it fallen into hopeless decay?
We pose these questions to a spectrum of American Muslims who describe themselves as devout and moderate. Our guests take us inside the way Muslims discuss such questions among themselves, and they suggest that when we consider "the Muslim world" we must look first at Islam in this country. In this open society, they say, Islam has found a home like no other.
In recent years, the practices of prayer have been evolving for many religious traditions. Even western medicine is looking at prayer as it expands its concept of healing. In this program, we consult several people from a variety of practices about the role of prayer in their lives.
Robi Damelin lost her son David to a Palestinian sniper. Ali Abu Awwad lost his older brother Yousef to an Israeli soldier. But, instead of clinging to traditional ideologies and turning their pain into more violence, they've decided to understand the other side — Israeli and Palestinian — by sharing their pain and their humanity. They tell of a gathering network of survivors who share their grief, their stories of loved ones, and their ideas for lasting peace. They don't want to be right; they want to be honest.