Carefully selecting language in an invitation for expressions of Muslim identity.
This report from Daily News Egypt provides a variety of views and perspectives about President Obama choosing Cairo University as the location for tomorrow’s speech. It gives you a sense of the dialogue happening on the ground — and the difficulty of choosing one place over another to give a seminal speech.
I can’t read Arabic, but if you have other interesting articles with an international perspective that you’d recommend, point me in the right direction. Or, better yet, paste the URLs for the Arabic-language pieces and I’ll see what sense I can make of them through Google Translate.
(hat tip to Negev Rock City)
As I read this report by Sabrina Tavernies in The New York Times this weekend, I found myself wondering how Douglas Johnston might read this. What am I missing? What is the reporter not telling me about madrasas that leads to a greater understanding on my, the reader’s, part? What are the routines and teaching taking place in the madrasas. How do those teachings differ from Islamic school to Islamic school? If the Qur’an is the sole text, how is it used: purely for theological training? as a foundational text for reading and writing? as a tool for propaganda? as a source of philosophical discourse?
In this video, guest blogger Eboo Patel interviews pastor Rick at the 2008 Clinton Global Initiative and offers his perspective as a Muslim.
Well, Ramadan is officially over and I’ve spent the past few days at various parties celebrating by eating, eating, and, oh yeah, eating. What ends up happening on Eid (after the morning communal prayer at the mosque) is usually this circuit of house visits, going from family to family, eating, popping in and out, eating, seeing people, chatting, eating, then heading off to another house party. At each new house, I’m just too polite to say, “I understand you’ve been slaving over a hot stove all day, but I just came from two other parties. I can’t eat anymore. Touch my belly. Touch it!”
Yesterday was thankfully free of parties, as is tonight, but apparently my cousin and his family (and I) are booked for two Saturday parties, the first at 11:00 am. It’s going to be a long day. To what could I compare all this? Thanksgiving—both the word and the holiday. Eid is basically several days of eating and socializing and, hopefully, feeling happy to be alive.
A collection of photos documenting the Islamic holy month.
I wanted to share a tremendously informative piece of writing that came into my inbox yesterday — an essay by Omer M. Mozaffar about the passing of Warith Deen (often referred to as W.Deen) Mohammed titled “American Islam Enters its Next Phase.” Mohammed was a gentle but towering figure in the history of Islam in the U.S., yet remains little known in the culture at large.
Recalling Rabbi Heschel's words while fasting for Ramadan.
Krista interviewed Nasr in early August with the intention of broadcasting it quickly. But sometimes it takes the perspective of a person inside a tradition to help us see things differently.
A reflection on how we talk about violence done in the name of a religion or ideology.
I enjoy the reporting of Sylvia Poggioli, NPR’s veteran European correspondent. She was formerly known in my household as “The Pope Reporter” because I often had the radio on when her stories on Pope John Paul II aired. (She was a guest on our program on the religious legacy of the late pontiff).
Shiraz Janjua, Associate Producer
I spent many years absorbed in the world of comic books. Then, after a while, I got sick of the futility of the superhero genre, where nothing of significance ever happened to these heroes. We know that Superman is invulnerable, but most other characters have “character shields” too. You know this from Star Trek (which I also can’t stand): Kirk, Spock, Bones, and Ensign Smith descend onto a planet (you know what happens next). Nothing ever happened to Kirk or the others because they’re commercial properties, not dramatic ones. Commercial properties can’t die.