Rather than leave her Orthodox tradition, Tova Hartman creates a community that acknowledges the "feminine side of prayer" and the difference of others.
Do we stop caring when there's no hope? Moving past the headlines with personal stories that create a human connection, an emotional connection.
What do Israeli and Pakistani peers have in common? A Jewish American journalist looks beyond Western media's portrayal of Pakistan and discovers universal values.
A new translation of a seminal work of medieval Jewish philosophy is banned in Israel. But this Arab transliteration may "break down the artificial borders that separate the communities of the Middle East."
Every week for the past five months, a group of Arab and Jewish women from neighboring towns near Haifa, Israel have come together to cook. Each week, they meet in a different woman’s home, discovering their commonalities and differences by sharing recipes, culinary traditions, and childhood memories.
The word "selah" in the biblical Psalms helps one woman reflect and listen to the song before her — whether in verse or in place.
“The trade of chemist (fortified, in my case, by the experience of Auschwitz), teaches you to overcome, indeed to ignore, certain revulsions that are neither necessary nor congenital: matter is matter, neither noble nor vile, infinitely transformable, and its proximate origin is of no importance whatsoever. Nitrogen is nitrogen, it passes miraculously from the air into plants, from these into animals, and from animals into us; when its function in our body is exhausted, we eliminate it, but it still remains nitrogen, aseptic, innocent.”
—Primo Levi, The Periodic Table
The Holocaust represented a contradiction in perception: ordered, regimented evil and unrestrained, billowing pain. For decades, artists have sought to capture the ineffable destruction that befell the Jewish people.
A man holds a misbaha in the old city of Jerusalem. (photo: Flavio Grynszpan/Flickr, cc by 2.0)
The growing rift between Israel and the Arab world makes it hard to imagine that Jews and Arabs once coexisted across the Middle East. At one point these identities could be found not only in the same neighborhood, but even in the same person.
Is it an oxymoron to be an Arab Jew? An Arab Jew refers either to a Jew living in the Arab world or one whose ancestors came from Arab countries. This term flourished once in the Middle East but is not widely known today. Not long ago there were Jews living in the cities of the Middle East who were integrated into their societies and held influential roles in their communities and economies.
A video report from USC's Bethany Firnhaber, Rosalina Nieves, and Robyn Carolyn Price.
Since we went to Israel and the West Bank, I haven’t been able to read the news from those places in the same way. Before, it generally depressed me. Now I find it painful with a more personal edge.
But on a profounder level than that, I am made crazy by the incompleteness — the narrow lens through which reality in this most intense of human and religious places is filtered. We often only get one side of something that has countless sides, at least more than two. Or we get the tail end of a story that is multi-layered and can’t be told validly without something of its beginning and its middle. And always, in the West, we are focused on what is happening at the tip of the iceberg — the high-level, political arena of negotiations, of votes, of posturing.
Overcoming stereotypes in the college classroom.
Chipping away at stereotypes through shared interests.
Experiencing the "other" online. The first of a three-part series, Life Together, in which Christin Davis of the USC Annenberg School for Communication & Journalism profiles the coexistence efforts among Palestinians and Israelis who are trying to create new ways of living with each other in the Holy Land.
For one sculptor, rebuilding his 400-year-old home from Ramle's rubble and ruins just may be his masterpiece. A story of perseverance and hope from USC's Janine Rayford.
At Neri Bloomfield "talking about coexistence is far less important than living it."