A compilation of tweets from our conversation on the legacy of Gershom Scholem. It overflows with gems of wisdom you'll be glad you read!
How does one leave home in peace? Shari Motro reflects on how we all can find our way back, using the abundant lessons of the relationship between Pharaoh and Moses in the Exodus story. On the other side of it all, forgiveness and gratitude resides.
In our increasingly secular lives, we find ways to get at a purer distillation of who we are at the broken center of ourselves. A meditation on paying attention and finding prayer in quiet places and through unlikely sources.
The daughter of an evangelical pastor finds comfort in the questions of an Orthodox rabbi — and his ability to change his mind on women's issues because of his relationship with his daughter.
Is this Hasidic man posing on a bed for an American Apparel advertisement a sexualized image? Sarah Imoff argues why the media fails to see the context and places the model — and the tradition — on a pedestal.
In this photo essay, Joy Ladin reflects on how gender is a covenant she has broken "with others and a covenant with myself."
A Jewish Arbor Day, this Jewish holiday is experiencing new life as Jews become more ecologically concerned.
The Chief Rabbi of the UK says that the plasticity of our brains should lead us into a whole new study about "deep practice" and developing attributes such as gratitude in our daily rituals.
A cache of old documents recently discovered in Afghanistan reveals a thriving intellectual culture among Persian-speaking Jews — and a treasure trove for historians and Persian linguists alike.
Loving Tablet Magazine's humorous approach to the High Holy Days. A few of our favorites...
A new translation of a seminal work of medieval Jewish philosophy is banned in Israel. But this Arab transliteration may "break down the artificial borders that separate the communities of the Middle East."
A joyful lamentation over sealed spaces and the lessons Rosh Hashanah — and the High Holy Days — teaches when we have access to the gifts of our natural environment.
When Jews sing a niggun, Ethan Press writes, this wordless Jewish melody brings the singer into ecstatic union with the Divine.
When Hanan Harchol's character tells his parents that he's breaking up with his girlfriend, they say that real love is not about focusing on your own needs. Do they have a point?
During this sacred time of year for Jews, the Velveteen Rabbi ponders how she can not only stop seeing the faults in people but 'to perfect the art of seeing the good in people.'
The same evening that 40,000 Orthodox Jews gathered for a rally to consider the dangers of the Internet (and its responsible use), an email from a local conservative synagogue arrived in my inbox to remind me of a ritual for observant Jews to count the Omer.
In this animated video, Hanan Harchol explores a Jewish folktale as a source of reflection on the connection between happiness and gratitude.
A man holds a misbaha in the old city of Jerusalem. (photo: Flavio Grynszpan/Flickr, cc by 2.0)
The growing rift between Israel and the Arab world makes it hard to imagine that Jews and Arabs once coexisted across the Middle East. At one point these identities could be found not only in the same neighborhood, but even in the same person.
Is it an oxymoron to be an Arab Jew? An Arab Jew refers either to a Jew living in the Arab world or one whose ancestors came from Arab countries. This term flourished once in the Middle East but is not widely known today. Not long ago there were Jews living in the cities of the Middle East who were integrated into their societies and held influential roles in their communities and economies.
Thoughts on democracy and wealth from the first Jewish U.S. Supreme Court Justice.