Vigorous discussions on what we're owed and what we earn, the slow work of healing, and stories of inspiration about being alone in this busy world.
As the American public reads of yet another report released on governmental surveillance of Muslim American communities, it is refreshing to know that for the first time since the 9/11 attacks, the US Senate Judiciary Committee, along with various state legislatures and federal agencies, are directly addressing long-held public concerns about racial and religious profiling.
Those who observe United States Supreme Court decisions on “church and state” are dealing with what many call the most important “religious liberty” case in decades, at least since the 1940s. Like so many cases, this one had a parochial start.
The details are familiar, and we need not rehearse them all. Let it come to focus on the fact that a Lutheran parochial school teacher had been dealt what to her was a manifest injustice. She countered by seeking to pursue her case in court. Doing so, claimed the church, was counter to church teachings, so it fired her.
Rep. Michele Bachmann and other Christian Reconstructionists bring a clear spiritual perspective to deficits, budget battles, and taxes says Rev. Sharp. But, he writes, there is another clear spiritual approach that also needs to be heard.
Members of the U.S. Supreme Court pose for a group photograph on September 29, 2009.
Front row (l-r): Anthony M. Kennedy, John Paul Stevens, John G. Roberts, Antonin Scalia, Clarence Thomas. Back row (l-r): Samuel Alito Jr., Ruth Bader Ginsburg, Stephen Breyer, Sonia Sotomayor. (photo: Mark Wilson/Getty Images)
On April 9th, Justice Stevens announced his upcoming retirement from the U.S. Supreme Court. The loss of the lone Protestant on the Court, in a country with 51% Protestants, has sparked a vigorous media discussion. Pundits and journalists are asking how, and if, this will impact future Court discussions, and if religion should even be a consideration when selecting Justice Stevens’ replacement.
Here’s a fascinating case of modern law meets 5000-year-old religious tradition. At the end of October, the British Supreme Court decided that — in the case of accepting applicants to a Jewish high school — observance, not ethnicity, should be used in determining admissions. From Sarah Lyall’s New York Times write-up on the ruling:
“In an explosive decision, the court concluded that basing school admissions on a classic test of Judaism — whether one’s mother is Jewish — was by definition discriminatory. Whether the rationale was ‘benign or malignant, theological or supremacist,’ the court wrote, ‘makes it no less and no more unlawful.’”