See video of Tiya Miles explaining why history matters, and why she pushes it past its normal boundaries.
Tupac Enrique Acosta speaks at march to the Arizona State Capitol Building on Cinco de Mayo 2010. (photo: ©Charles Dee Rice Photography/Flickr )
I did not go to jail expecting to meet a theologian. But jail was where I met Tupac Enrique Acosta. Tupac, like me, was arrested in front of one of the Maricopa County Sheriff’s offices for protesting against Arizona’s anti-immigrant law SB1070 on July 29, 2010. Unlike me, Tupac had an analysis of the bill’s place in history that put it firmly within the context of the ongoing repression of the indigenous peoples of North America.
A brief clip of of archival audio (1946) about Sitting Bull's signature that we found while doing research for this show.
Setting the tone for an interview with Sitting Bull's grandson — with respect, grace, and humility.
After we replayed our program with David Treuer last week, we received an interesting story from listener Stephanie Fielding in Uncasville, Connecticut. In the program, Treuer talks about his efforts to help sustain the Ojibwe language:
“What I really love about language revitalization, what is so key to it, is that it’s always been ours and it’s a chance to define ourselves on and in our own terms and in ways that have nothing to do with what’s been taken. We can define ourselves by virtue of what we’ve saved.”
Over the summer, I’ve been doing research for an upcoming program we’re producing on the spiritual legacy of Sitting Bull. I’ve been on board with Speaking of Faith for under a year and so far, and all the shows I’ve worked on have featured guests who are alive — people like novelist Mary Doria Russell and torture expert Darius Rejali who can speak in the first person about their life and ideas. But this upcoming Sitting Bull show is different. Here we’re trying to find the right voice(s) to illuminate an iconic historical figure. At times I’ve felt like a detective as I’ve sifted through names and followed one lead to the next, keeping my fingers crossed that someone would return my phone calls.
A quote from Oglala Lakota tribe member Ryan Wilson, referring to tribal elders who were listening to young girls singing in Arapaho.
Ojibwe teacher Keller Paap reflects on his work and the necessity of his language to adapt in order for it to flourish.
Our producer writes about the road we took to finding David Treuer's voice and creating this particular show.
“An Ojibwe Language Society Calendar” (photo: Hanson Dates/flickr)
Working on an upcoming SOF show about endangered languages, I called a professor of Ojibwe at Bemidji State University to get recordings of Ojibwe speakers for the radio program and website. His answering machine message was delivered first in Ojibwe and then in English. Then this week I called someone who works at an Ojibwe immersion school in Wisconsin, and his answering machine message was Ojibwe only.
It was a little disorienting but also inspiring to hear the language in this modern context, especially considering that Ojibwe is one of only a handful of Native American languages now spoken in the United States and Canada that is expected to survive beyond 2050.