With so much media coverage of the violence and mayhem and murders, how do we shine a light on the people living lives of quiet nobility who are doing good in the world before they are extinguished?
As we acknowledge the pain and suffering in the world, we must also look for the possibility within us as we aim to change what's wrong.
The video of Ray Rice hitting Janay Rice has prompted all sorts of responses. Rather than resorting to humiliation and social isolation, how do we deal with generational legacies of violence when it confronts us in the news cycle? A call to see the pain before us, and create consequences and opportunities for cultural transformation — not public shaming.
How do we process all the heartbreaking news, be informed citizens, and not become detached? Is being uninformed a moral decision? One way is for media and consumers to demand headlines that reflect the fullness of the world — including the fortifying solutions happening too.
Drawing on Joseph Campbell, Parker Palmer asks: where might you turn for news that is "true and worth attending to"?
Sally Kohn offers a vision of how we can better communicate with others who don't share our perspectives and ideas. The way in? Emotional correctness rather than political correctness.
The most populous Muslim country in the world offers a lens into the complexity of sharia and why compassion may be at the core of its implementation.
Martin Marty invites interfaith couples to reflect and tell their stories — and challenge the binary headlines.
On this Mother's Day weekend, a time to celebrate the women in our lives and be real about parenting. Along with art on happiness, brainstorming reactions, and emerging forms of spirituality in Ireland.
Do we stop caring when there's no hope? Moving past the headlines with personal stories that create a human connection, an emotional connection.
What kinds of radical changes, guest contributor Larisa Reznik asks, would need to happen in our own religious and political cultures for our own "punk prayers" to be answered?
Will black Mormons vote for Romney or Obama? Guest contributor W. Paul Reeve offers a historical perspective of African Americans in the LDS Church -- and the decisions they must make in a pivotal election year.
Krista and the team leave for Istanbul this weekend, and we're looking for your advice. Who are Turkish voices you'd recommend we interview while there that can speak to Turkey's secular + emerging religious identity?
54% of Egyptians see Turkey as an aspirational model for the role Islam should play in the Egyptian political system. A great piece detailing three things Turkey does right that a new Egyptian government could emulate.
“The more important thing which spoke to me — above love and all that — was that I had to live for my own identity. I wanted to stand on my own two feet and do what was right, regardless of any social pressure.”
Thirty-four years after he first defied India's caste system to "marry up," a Jain man talks about the perseverance and difficulties of marrying outside his caste in India.
As the American public reads of yet another report released on governmental surveillance of Muslim American communities, it is refreshing to know that for the first time since the 9/11 attacks, the US Senate Judiciary Committee, along with various state legislatures and federal agencies, are directly addressing long-held public concerns about racial and religious profiling — a practice within law enforcement that relies solely on race, religion or ethnicity to determine possible criminal activity. With these recent developments, could we finally be seeing the beginning of the end of racial and religious profiling in America?
Turkish secularism, in contrast to the American experience of secularism that separated religion and the state, excluded religion from the public sphere and aimed to keep it under state control.
The “Sex Issue” recently published by Foreign Policy magazine has received a fair amount of publicity this past week. And, from the responses I’ve read, it’s Mona Eltahawy’s article “Why Do They Hate Us? The War on Women in the Middle East” that’s been greeted with fanfare by some Western media outlets, as in this response by Newsweek:
A composite photograph of Egyptian Salafist presidential candidate Hazem Abu-Ismail (left), Khayrat al-Shater (center), and former Egyptian intelligence chief Omar Suleiman. Egypt’s election commission said on April 14, 2012 that the three men were among ten candidates barred from running for president. (Photo by Khaled Desouki/AFP/Getty Images)
The battle over Egypt’s democratic future is at a significant crossroads. But while the fight for succession to Mubarak’s throne is fully under way, the rules of the competition seem to be constantly changing.
A smart report from The World on one of the few Orthodox Christian communities in Turkey that has learned to survive in a predominantly Sunni Muslim nation.
As a social media nerd and a nonprofit worker with a heart for Africa, the past month has been fascinating. In that time we have witnessed the rise of the “KONY 2012” campaign and the fall of the mastermind behind it, Jason Russell.
On March 5th, an organization named Invisible Children launched an online movement to make Joseph Kony, a Ugandan war criminal and rebel leader known for his use of child soldiers, famous. The goal was to bring so much attention to him that governments would work together to bring about his arrest. Invisible Children produced a sleek thirty-minute video presenting this idea. The video went viral, racking up more than 86 million views.
As the Occupy movement wanes, its protestors brought issues of economic inequality to the forefront of our national political discourse. On Being looks back at the protestors driven out of Zuccotti Park in November and the faces that look like you.
Twitter is trending, dominated by the news of Rowan Williams’ retirement. At the end of December this year, Williams will exit his post as the Archbishop of Canterbury and become the 35th Master of Magdalene College at the University of Cambridge.
Archbishop Williams’ successor will take on some challenging issues as the Church of England and the wider Anglican Communion of 77 million faces internal struggles and debates about the ordination of gay clergy and shrinking attendance. But the Church needs to choose the 105th Archbishop of Canterbury first. How is a successor chosen and who chooses?