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Mitt Romney is threatening to disturb the American compromise with Mormonism.
Nineteenth-century observers were largely indifferent to the new religion Joseph Smith founded in 1830. Most dismissed his claims about angels and gold plates as just another example of American gullibility. “Had we not seen in our own days similar impostures practiced with success,” yawned one Illinois contemporary, “[Mormonism] would have excited our special wonder; as it is, nothing excites surprise.” But in Missouri and Illinois local tensions erupted in violence, and national concern intensified when Brigham Young — relatively safe in the refuge of Utah — announced a system of plural marriage in 1852.
Photo by Ofer Deshe/Flickr, cc by 2.0
The saying “time is money” may ask us to think carefully about the quality of our experiences, but the association of “time” with “money” can also diminish your ability to feel pleasure.
When a video of U.S. Marines urinating on the dead bodies of Taliban fighters became international headline news last month, national dialogue around the incident centered mostly on its impact on U.S.-brokered peace talks, the safety of military personnel in the region, and the military culture that some argue contributed to the dehumanizing act. Largely absent from mainstream news media coverage, however, was any meaningful attempt to understand how the global Muslim community viewed the desecration of the corpses.
Islam has become an important part of American discourse leading up to the 2012 federal elections and candidates everywhere appear eager to take a position on Islam for political gain. Across the country, rising Islamophobia has made it difficult for some Muslims to build mosques and practice their faith, although their right to do so is enshrined in the First Amendment of the U.S. Constitution.
In the current race for the presidential nomination, some presidential candidates are invoking Islam and Muslims in a negative fashion in an attempt to bolster their popularity with populations they perceive to be suspicious of Muslims or Islam.
A testimony to the the power of MLK as a preacher and vulnerable human being — with moving audio of him as a man at his most vulnerable and his most poignant as a preacher.
Canada’s Supreme Court Justices pose for a photo at the Supreme Court of Canada in Ottawa on November 14, 2011: (bottom row, l-r) Morris Fish, Louis LeBel, Chief Justice Beverley McLachlin, Marie Deschamps, Rosalie Abella; (top row, l-r) Michael Moldaver, Marshall Rothstein, Thomas Cromwell and Andromache Karakatsanis. (photo: Blair Gable/Reuters)
Last year when Justice John Paul Stevens retired from the Supreme Court and was replaced by Justice Elena Kagan, it provoked some concern over the religious and regional backgrounds of the members who served on the nation’s top bench. With six Catholics and three Jews, it marked the first time in American history when no Protestants held a seat. And no less than four sitting justices hailed from New York City alone (Scalia, Ginsburg, Sotomayor, and Kagan are from Queens, Brooklyn, the Bronx, and Manhattan respectively).
Photo by Trey Ratcliff/Flickr, cc by-nc-nd 2.0
Picture this: an Iraqi reporter becomes interested in the work of a Jewish student in Israel after reading an article about Jewish-Muslim relations in medieval Spain that the student published online. The reporter contacts the student and interviews him about future prospects for Jewish-Muslim coexistence.
As the student in this story and co-author of this article, Joshua Stanton knows first-hand how technology is reshaping the way people of different religions interact. To start with, he and the Iraqi reporter would never have connected without the Internet, which enabled them to bypass regional politics and borders.
The Patriot-News editorial board has issued a stinging condemnation of the moral and ethical responsibility of Penn State officials, including the university’s legendary head football coach, Joe Paterno. How are you thinking through this mess and the moral and ethical responsibilities of Paterno about these alleged crimes against children?
Maureen Dowd wrote an almost innocuous column in The New York Times in which she noted, or argued, that “American bishops have been inconsistent in preaching their values.” Any reader who is up on the teachings of the company of bishops should not be surprised that they are inconsistent or that Ms. Dowd caught them in action. Such a reader who is up on the parties in play can also expect that the columnist is zeroing in on a zone of teachings about sex, which are of a different nature than are the rest of the social teachings. Someone had to notice her generalization.