But there is a different story in the DNA of Oklahoma politics. It’s a truly forgotten story in the relatively brief history of this state that people fled the past to create. When the former Indian Territory became Oklahoma in 1907, it had one of the most progressive constitutions in the union, influenced largely by a farmer-labor coalition.
The battle over Egypt's democratic future is at a significant crossroads. But while the fight for succession to Mubarak's throne is fully under way, the rules of the competition seem to be constantly changing.
A smart report from The World on one of the few Orthodox Christian communities in Turkey that has learned to survive in a predominantly Sunni Muslim nation.
As the Occupy movement wanes, its protestors brought issues of economic inequality to the forefront of our national political discourse. On Being looks back at the protestors driven out of Zuccotti Park in November and the faces that look like you.
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Mitt Romney is threatening to disturb the American compromise with Mormonism.
Nineteenth-century observers were largely indifferent to the new religion Joseph Smith founded in 1830. Most dismissed his claims about angels and gold plates as just another example of American gullibility. “Had we not seen in our own days similar impostures practiced with success,” yawned one Illinois contemporary, “[Mormonism] would have excited our special wonder; as it is, nothing excites surprise.” But in Missouri and Illinois local tensions erupted in violence, and national concern intensified when Brigham Young — relatively safe in the refuge of Utah — announced a system of plural marriage in 1852.
Rep. Walsh's speech and story showcases the best of political discussion and civil debate, no matter what side of the issue you support. Oh, if we could all model this kind of civility in our public and private lives. Just marvelous. Be sure to watch this 4-minute speech.
When a video of U.S. Marines urinating on the dead bodies of Taliban fighters became international headline news last month, national dialogue around the incident centered mostly on its impact on U.S.-brokered peace talks, the safety of military personnel in the region, and the military culture that some argue contributed to the dehumanizing act. Largely absent from mainstream news media coverage, however, was any meaningful attempt to understand how the global Muslim community viewed the desecration of the corpses.
Islam has become an important part of American discourse leading up to the 2012 federal elections and candidates everywhere appear eager to take a position on Islam for political gain. Across the country, rising Islamophobia has made it difficult for some Muslims to build mosques and practice their faith, although their right to do so is enshrined in the First Amendment of the U.S. Constitution.
In the current race for the presidential nomination, some presidential candidates are invoking Islam and Muslims in a negative fashion in an attempt to bolster their popularity with populations they perceive to be suspicious of Muslims or Islam.
How might we set up a website in which people could find political pen pals for civil, substantive conversations? Offer your suggestions and please share with others. They might have the answer!
A man holds a misbaha in the old city of Jerusalem. (photo: Flavio Grynszpan/Flickr, cc by 2.0)
The growing rift between Israel and the Arab world makes it hard to imagine that Jews and Arabs once coexisted across the Middle East. At one point these identities could be found not only in the same neighborhood, but even in the same person.
Is it an oxymoron to be an Arab Jew? An Arab Jew refers either to a Jew living in the Arab world or one whose ancestors came from Arab countries. This term flourished once in the Middle East but is not widely known today. Not long ago there were Jews living in the cities of the Middle East who were integrated into their societies and held influential roles in their communities and economies.
A testimony to the the power of MLK as a preacher and vulnerable human being — with moving audio of him as a man at his most vulnerable and his most poignant as a preacher.
Canada’s Supreme Court Justices pose for a photo at the Supreme Court of Canada in Ottawa on November 14, 2011: (bottom row, l-r) Morris Fish, Louis LeBel, Chief Justice Beverley McLachlin, Marie Deschamps, Rosalie Abella; (top row, l-r) Michael Moldaver, Marshall Rothstein, Thomas Cromwell and Andromache Karakatsanis. (photo: Blair Gable/Reuters)
Last year when Justice John Paul Stevens retired from the Supreme Court and was replaced by Justice Elena Kagan, it provoked some concern over the religious and regional backgrounds of the members who served on the nation’s top bench. With six Catholics and three Jews, it marked the first time in American history when no Protestants held a seat. And no less than four sitting justices hailed from New York City alone (Scalia, Ginsburg, Sotomayor, and Kagan are from Queens, Brooklyn, the Bronx, and Manhattan respectively).
A humorous, enjoyable speech peppered astute observations about the ways in which discussions about race and racism often devolve into matters of good and bad.
©Javier del Rio/Flickr
I spent a few weeks last summer in the Mexican town Tochimilco, a municipalidad in the state of Puebla. Set to a breathtaking scene with the majestic Popocatepetl Volcano in the backdrop, this charming town boasts a former Franciscan monastery built in the sixteenth century.