Courtney Martin on C. Nicole Mason's new memoir and turning toward what's uncomfortable to witness, and then acting on what we feel.
Life is a long haul, and wisdom is knowing when to surge forth, and when to pause. Reflections on the value of spending time in spaces of uncertainty and pain before charging courageously ahead.
A serendipitous typo inspires our columnist Parker Palmer to come up with a list of five "revolutions" for the New Year, resolutions to counteract grim realities in order to regain our humanity.
On this Christmas day, read Dr. King's final Christmas sermon from 1967 — a prescient reminder of our interconnected world in 2015, with neighbors living halfway around the world and in our backyard today.
One woman's journey to a L'Arche community in Kolkata inspires these portraits of caregiving and tenderness in spite of extreme hardship and poverty.
With the ever-widening wealth gap between the rich and the poor, statistics abound. But they fail to animate the human spirit. Story is a way into history and "teaching our hearts how to live as choiceful human beings."
With the political season in full swing, a reminder that the great prophets were courageous, outrageous people who railed against the powers-that-be. And a poem by Mary Oliver.
A vexing question receives a profound answer. And Parker Palmer asks: "What task is calling you — at home, at work, in the larger world — that you need to embrace even though it's impossible?"
A creative illustration elevates Dorothy Day's words on "how to bring about a revolution of the heart" with a t-shirt design.
Krista Tippett on not playing the Christmas game of obligatory gift-giving and the redemptive human need for one another.
"There are sufficient members of the world house, among them Muslim Americans, who are not only putting into practice the teachings of their own faith and cultural traditions but also exemplifying the continuing relevance of Dr. Martin Luther King Jr.’s teachings to contemporary social issues."
Photo by John (mtsofan)/Flickr, cc by-nc-sA 2.0
Remember you are soil, and to soil you shall return.
The language of “spiritual journey” is commonplace in describing the season of Lent — the 40-day pilgrimage Christians undertake as they trek with Jesus from the wilderness to the garden to the garbage heap of Golgotha and beyond. “Spiritual” in this context, as in almost every other, is so vague as to be not merely unhelpful but an actual obstacle to understanding what it is that Lent has called Christians to through the centuries.
Debra Dean Murphy recalls a New Testament story of Jesus and questions whether we in the U.S. have given appropriate attention to the vulnerable poor.
A statuette of the Virgin Mary in Carroll Gardens, Brooklyn. (photo: Michael O’Donnell/Flickr, licensed under Creative Commons)
This Advent I am reminded of the meeting Mary had with Elizabeth to announce she was with child. Though this could have been a time of anxiety for Mary, with Elizabeth it became a time of celebration. I playfully call the following account of Mary’s visit to Elizabeth the first baby shower:
The best — and perhaps quirkiest — aspects of being Mennonite were on display in northern Indiana last weekend. The Michiana MCC Relief Sale is an annual fundraising event for the Mennonite Central Committee (MCC), a world-wide relief organization. The sale is part quilt auction, part junk auction, part garage sale, part bake sale, part county fair, part family reunion.
Folks will donate to help one person in need more often than two. And when presented with those thousands or millions suffering? It's overwhelming and we do not act.
Your community, The Simple Way, has expanded in the last several years, even in terms of physical space. What used to be one house is now six residences. I imagine life at The Simple Way has changed quite a bit. How has it changed from its humble beginnings?
We are turning into a little more of an intentional village than an intentional community. We had a big fire about four years ago that burned down our main house and community center, and it caused us to step back and think about where we are headed together. Instead of building back the center, we decided to buy up some of the abandoned and troubled houses on the block and grow into them — and to build a park on the old land where our houses used to be.
"I knew that we didn't have wealth to leave you guys. So I always thought that my responsibility was to leave you a legacy of honesty, integrity, and education."
David Brooks' prescription for, and Binyavanga Wainaina's criticism of, foreign aid leaves a question unanswered.