Photo by Lee/Flickr, cc by-nc-sa 2.0
Kathy Thomsen, president of the Dalcroze Society of America, took issue with the way we described the function of Dalcroze eurhythmics in both our script for “Meredith Monk’s Voice” and in Krista’s journal entry about the interview. Rather than slapping us on the hand, she provided this helpful clarification, which we will most certainly incorporate into the script if we rebroadcast this show again:
If our show site were a magazine, this would be the pull quote.
"I was taught truth had to come from the 'correct' source. Otherwise, it was heresy. Yet there I was, hearing truth from a Muslim scholar, an Orthodox rabbi, an Episcopalian bishop, and the Dalai Lama himself." Who would have thought the Dalai Lama could make such a great running partner?
Krista reflects on her time with Rosanne Cash and our lives of poetry and mystery, of loss and love, of time travel.
There's a great story Rosanne Cash tells about her father Johnny Cash, and a special performance at Carnegie Hall in 1994. As we were producing this segment, we longed to hear the original. What did they sound like together? How did Johnny Cash introduce his daughter? How did the crowd respond? Well, we looked around for a copy, any copy of this special moment — but came up empty. That is, until we found a bootleg copy. A truly remarkable story.
Did you know the phrase "What Would Jesus Do?" was first coined in 1893 and is rooted in the Social Gospel movement? Theologian John Caputo gives us some historical context to this intriguing back story.
A behind-the-scenes snapshot just after our interview with Rosanne Cash at Orchestra Hall.
In a perfect world, or at least a perfectly informed one, most Americans would have known something about Islam as the 21st century opened. They would have been aware that over one billion of the world’s people belong to this faith that emerged from the monotheistic soil of Christianity and Judaism. They might also have known that Muslims would soon be the second largest religious group in the U.S., after Christians. And that statistic might have come alive in American imaginations in the form of the doctors and teachers, parents and citizens it represents.
A song of childhood torture from the back of the family station wagon becomes one of solitude during commutes and nighttime lullabies.