An Orthodox theologian sees crosses in the bloom of a bloodroot.
As a social media nerd and a nonprofit worker with a heart for Africa, the past month has been fascinating. In that time we have witnessed the rise of the “KONY 2012” campaign and the fall of the mastermind behind it, Jason Russell.
On March 5th, an organization named Invisible Children launched an online movement to make Joseph Kony, a Ugandan war criminal and rebel leader known for his use of child soldiers, famous. The goal was to bring so much attention to him that governments would work together to bring about his arrest. Invisible Children produced a sleek thirty-minute video presenting this idea. The video went viral, racking up more than 86 million views.
Fans give the three-fingered salute of District 12. The gesture is one of admiration, meaning thanks or goodbye to one’s beloved. (photo: Doug Kline / © 2012 PopCultureGeek.com)
I was certain I was going to hate it. All of my four kids have been fans of the series of books by Suzanne Collins since before they were cool; therefore when the movie was announced, we all knew the midnight screening on the night of release was a must-do.
But in the run-up to last night’s trip to the IMAX theater, the reviews I read and heard helped confirm my feeling that this would be a disgusting movie: violent, gratuitous in every way, repulsive to my social conscience.
I was wrong. Very, very wrong.
A collection of live-tweet highlights from Krista's interview with the poet and editor.
Twitter is trending, dominated by the news of Rowan Williams’ retirement. At the end of December this year, Williams will exit his post as the Archbishop of Canterbury and become the 35th Master of Magdalene College at the University of Cambridge.
Archbishop Williams’ successor will take on some challenging issues as the Church of England and the wider Anglican Communion of 77 million faces internal struggles and debates about the ordination of gay clergy and shrinking attendance. But the Church needs to choose the 105th Archbishop of Canterbury first. How is a successor chosen and who chooses?
“‘The reforming groups in the West,’ Muhammad Abduh says, ‘brought their doctrines to a point closely in line with the dogma of Islam, with the exception of belief in the prophetic mission of Muhammad. Their religion was in all but name the religion of Muhammad; it differed only in the form of worship, not in the meaning or anything else.’”
Acknowledging a spiritual dimension may have more positive effects on physical and mental health than most people realize.
“Contemplation” (photo: Kasia/Flickr cc by-nc-sa 2.0)
Ash Wednesday is today, inaugurating this year’s season of Lent. Cultural customs dictate “giving something up” for Lent. Without any meaningful or theological reflection, it becomes “giving up for the sake of giving up,” as though the mere act is enough. Is there more to it than just giving us something to talk about and a way to feel good about ourselves?
When a video of U.S. Marines urinating on the dead bodies of Taliban fighters became international headline news last month, national dialogue around the incident centered mostly on its impact on U.S.-brokered peace talks, the safety of military personnel in the region, and the military culture that some argue contributed to the dehumanizing act. Largely absent from mainstream news media coverage, however, was any meaningful attempt to understand how the global Muslim community viewed the desecration of the corpses.
There’s a new flying spaghetti monster in the spiritual marketplace: the Church of Kopimism. The newly “established” religion has become the talk of the internet, in part because of its transparently “unreligious” outlook and in part because of the group’s social perspective. The Church of Kopimism, which received official recognition as a religious denomination in Sweden, objects to what it calls the Copyright Religion and advocates free sharing of information by and for all. Though it lacks any particular resemblance to established religions, Kopimism has “beliefs and rituals,” which are held sufficient to establish it as a legal religious organization.
"I was taught truth had to come from the 'correct' source. Otherwise, it was heresy. Yet there I was, hearing truth from a Muslim scholar, an Orthodox rabbi, an Episcopalian bishop, and the Dalai Lama himself." Who would have thought the Dalai Lama could make such a great running partner?
Those who observe United States Supreme Court decisions on “church and state” are dealing with what many call the most important “religious liberty” case in decades, at least since the 1940s. Like so many cases, this one had a parochial start.
The details are familiar, and we need not rehearse them all. Let it come to focus on the fact that a Lutheran parochial school teacher had been dealt what to her was a manifest injustice. She countered by seeking to pursue her case in court. Doing so, claimed the church, was counter to church teachings, so it fired her.
Just a lovely pairing of poetic prose + lyrical photos to ease into the day. Take a few minutes for yourself and reflect with this contemplative piece.
We receive quite a few responses from people who are spurred to create or make something, to act or make a decision after listening to one of our shows. Renee Yates, a woman with multiple degrees in advertising, marketing, and theology living in Evanston, Illinois, wrote this poem “after listening to Ms. Tippett’s interview with the Dalai Lama”:
In the lands between the Mediterranean and the Jordan River, the first of three Christmas celebrations was on December 24, the Christmas of the English, or so we thought of it then in the years of my adolescence. My family — ethnic Armenians, Christians by subscription more than piety — had settled in Jordan, a largely Muslim country, where I grew into adulthood, pulled this way and that by the three Christmases of the Holy Land. Of course it was a misnomer to call it the Christmas of the English because December 24 was celebrated by Catholic and Protestant Arabs as well.