When we ban Halloween, do we deny our children the opportunity to name and face their fears, a time to face "the dark"? A guest post from Caroline Oakes.
What shows or characters capture your attention? Send us your ideas for scenes that capture your imagination.
Maureen Dowd wrote an almost innocuous column in The New York Times in which she noted, or argued, that “American bishops have been inconsistent in preaching their values.” Any reader who is up on the teachings of the company of bishops should not be surprised that they are inconsistent or that Ms. Dowd caught them in action. Such a reader who is up on the parties in play can also expect that the columnist is zeroing in on a zone of teachings about sex, which are of a different nature than are the rest of the social teachings. Someone had to notice her generalization.
Desmond Tutu has become a somewhat controversial figure in the global religious landscape by insisting that sexual orientation, like racial equality, is a basic human right.
Approximately 100 miles north of São Paulo in Brazil lies the town of Aparecida, home to the Basílica do Santuário Nacional de Nossa Senhora Aparecida, the second largest basilica in the world. Only Saint Peter’s Basilica in Vatican City is larger.
And today on October 12th, a national holiday in Brazil, thousands of devotees are traveling to the Brazilian town to pay homage to Our Lady of Aparecida (“Our Lady Who Appeared”), the country’s patron saint.
How often is the substance of a report informed or clouded or steered by the headlines that precede it?
Today’s Washington Post may be a fine illustration of this question. Take a look at the four headlines written for a single article by Philip Rucker. A reader can get a very different sense of Mitt Romney and the presidential candidate’s response last night to recent comments about his Mormon faith made by an Evangelical Christian pastor of a megachurch in Dallas.
So, a bit of context with a compare and contrast of each headline in its context. The lede for Sunday’s print edition:
“Romney Pushes Aside Mormonism Question”
And on this morning’s home page of WaPo’s website:
Reverend Sam Childers poses with SPLA soldiers. (photo courtesy of Machine Gun Preacher)
Preachers, pastors, priests, rabbis, and imams number in the hundreds of thousands in the United States. They minister at the borders between what get tabbed “sacred” and “secular” realms, and as such cannot go unnoticed in public media.
photo: Helen Sotiriadis/Flickr, CC BY-NC-SA 2.0
“Where did you read the Bible?” she asked. My friend Karin used to teach religion in a Swedish public elementary school, which is why her question made so much sense to her but so little sense to me.
“In Europe,” she explained, “we see the clips of your news commentators, we see your President getting sworn in on a Bible, we know America is intensely Christian. But where do you learn it? Is it taught in the public schools, or do you just have really active Sunday schools, or what?” I quickly reassured her that in America, we keep religion out of the schools, since we are a secular nation.
“Love” by Christopher Brown (Flickr, CC BY-NC-ND 2.0)
Wednesday night at 11:08, the state of Georgia executed Troy Davis, a man widely believed to be innocent. A last-minute delay went to the Supreme Court, where a stay of execution was denied.
Meanwhile in Texas, another man was executed. There was no widespread outcry for the life of Lawrence Brewer. His horrific crime was one of which he boasted, one in which there was no doubt of his guilt. He “deserved” to die.
For one woman with MS, a tree reminds her to make t'shuva — to turn inward, to return to goodness and godliness in preparation for the High Holy Days. A guest reflection for all to ponder.
U.S. President Barack Obama and his wife Michelle Obama and former U.S. President George W. Bush and his wife Laura Bush observe a moment of silence at the time the first hijacked airliner crashed into the north tower of the World Trade Center during the tenth anniversary commemoration of the September 11, 2001 attacks at the lower Manhattan site of the World Trade Center in New York. (photo: Stan Honda/AFP/Getty Images)
Last weekend, as the nation marked the tenth anniversary of the September 11 attacks, our collective media gaze focused on lower Manhattan, where the memorial service and dedication led by Mayor Michael Bloomberg had already provoked controversy. Though the focal point of these events was undoubtedly — and rightfully — on remembering those lost, that controversy was a revealing glimpse of contemporary American religion.
In Cuban Santeria (also known as La Regla Ocha and La Regla Lucumi), orishas are revered deities who rule over different earthly elements. They are called through dance and drum rituals to interact with humans.
Oshun, for example, is an orisha associated with fresh water. She represents female sensuality and beauty. Oshun’s movement is fluid and coquettish, which is what you’d expect from a goddess of beauty. Her signature color is yellow and she typically carries a fan with her, which she sometimes wields as a weapon. When Oshun laughs, she’s preparing to punish someone. It’s only when she cries that she’s truly happy.
During the month before the High Holy Days, it's Jewish tradition to read Psalm 27, writes our guest contributor. She reflects on turning inward and the struggle of preparing for quiet reflection.
“The self doubt is crippling.” (photo: Meredith Farmer/Flickr, CC BY-NC-ND 2.0)
The Pushcart-nominated poet Yahia Lababidi wrote us this lovely note: “I’m a big admirer of your noble mandate and the fine work that you do. Kindly find two poems below from my new collection: Fever Dreams.”
Here’s the first of those two poems from the Egyptian writer, “Learning to Pray” — a lovely meditation on living life charitably and with intention:
Archbishop Vincent Nichols ordains five priests for the Personal Ordinariate of Our Lady of Walsingham in Westminster Cathedral on Friday, June 10, 2011. (photo: ©Mazur/catholicchurch.org.uk)
Hurricanes, earthquakes, droughts, famines, tsunamis, floods, volcanic eruptions, and many other natural disasters — supernatural disasters and signals to Glenn Beck and Pat Robertson — are prime global and local topics. They inspire prayer and practical responses, but they also provide metaphoric language for religion. Try this, from National Catholic Reporter: “NO EARTHQUAKE FROM OVERTURE TO ANGLICANS,” a story by John L. Allen, Jr. This week he could have communicated as well by writing “No Hurricane after overture to Anglicans.” “Earthquake” works better, so let it stand.
Rep. Michele Bachmann and other Christian Reconstructionists bring a clear spiritual perspective to deficits, budget battles, and taxes says Rev. Sharp. But, he writes, there is another clear spiritual approach that also needs to be heard.
On a gloriously sunny Memorial Day in 2008, I arrived at the Santa Fe studio of painter Joan Watts. I was there to interview her for a review in a local newspaper. She led me into her impressive studio where her newest paintings, in cool gradations of blue, purple, and gray, lined the warm, white walls. As we talked, a friendship based on our mutual experiences in the studio and on the meditation cushion began.
Familiar with Jesus Malverde or Santa Muerte? The popularity of the original narco-saint and "saint of death" are on the rise, and are being worshipped by drug traffickers, gang members, and locals in Mexico and the U.S., are saints growing in popularity. One hitch: they are not approved by the Roman Catholic Church.
“One day the santos malandros help a desperate mother keep her child off drugs; the next day they help you score some cocaine. It’s the duality of life, but that’s the way real life functions. I also believe in the Virgin Mary and my other saints — it’s just that these saints understand the street better.” ~Judith Escalona