How often is the substance of a report informed or clouded or steered by the headlines that precede it?
Today’s Washington Post may be a fine illustration of this question. Take a look at the four headlines written for a single article by Philip Rucker. A reader can get a very different sense of Mitt Romney and the presidential candidate’s response last night to recent comments about his Mormon faith made by an Evangelical Christian pastor of a megachurch in Dallas.
So, a bit of context with a compare and contrast of each headline in its context. The lede for Sunday’s print edition:
“Romney Pushes Aside Mormonism Question”
And on this morning’s home page of WaPo’s website:
Reverend Sam Childers poses with SPLA soldiers. (photo courtesy of Machine Gun Preacher)
Preachers, pastors, priests, rabbis, and imams number in the hundreds of thousands in the United States. They minister at the borders between what get tabbed “sacred” and “secular” realms, and as such cannot go unnoticed in public media.
photo: Helen Sotiriadis/Flickr, CC BY-NC-SA 2.0
“Where did you read the Bible?” she asked. My friend Karin used to teach religion in a Swedish public elementary school, which is why her question made so much sense to her but so little sense to me.
“In Europe,” she explained, “we see the clips of your news commentators, we see your President getting sworn in on a Bible, we know America is intensely Christian. But where do you learn it? Is it taught in the public schools, or do you just have really active Sunday schools, or what?” I quickly reassured her that in America, we keep religion out of the schools, since we are a secular nation.
“Love” by Christopher Brown (Flickr, CC BY-NC-ND 2.0)
Wednesday night at 11:08, the state of Georgia executed Troy Davis, a man widely believed to be innocent. A last-minute delay went to the Supreme Court, where a stay of execution was denied.
Meanwhile in Texas, another man was executed. There was no widespread outcry for the life of Lawrence Brewer. His horrific crime was one of which he boasted, one in which there was no doubt of his guilt. He “deserved” to die.
For one woman with MS, a tree reminds her to make t'shuva — to turn inward, to return to goodness and godliness in preparation for the High Holy Days. A guest reflection for all to ponder.
Last weekend, as the nation marked the tenth anniversary of the September 11 attacks, our collective media gaze focused on lower Manhattan, where the memorial service and dedication led by Mayor Michael Bloomberg had already provoked controversy. Though the focal point of these events was undoubtedly — and rightfully — on remembering those lost, that controversy was a revealing glimpse of contemporary American religion.
In Cuban Santeria (also known as La Regla Ocha and La Regla Lucumi), orishas are revered deities who rule over different earthly elements. They are called through dance and drum rituals to interact with humans.
Oshun, for example, is an orisha associated with fresh water. She represents female sensuality and beauty. Oshun’s movement is fluid and coquettish, which is what you’d expect from a goddess of beauty. Her signature color is yellow and she typically carries a fan with her, which she sometimes wields as a weapon. When Oshun laughs, she’s preparing to punish someone. It’s only when she cries that she’s truly happy.
During the month before the High Holy Days, it's Jewish tradition to read Psalm 27, writes our guest contributor. She reflects on turning inward and the struggle of preparing for quiet reflection.
“The self doubt is crippling.” (photo: Meredith Farmer/Flickr, CC BY-NC-ND 2.0)
The Pushcart-nominated poet Yahia Lababidi wrote us this lovely note: “I’m a big admirer of your noble mandate and the fine work that you do. Kindly find two poems below from my new collection: Fever Dreams.”
Here’s the first of those two poems from the Egyptian writer, “Learning to Pray” — a lovely meditation on living life charitably and with intention:
Archbishop Vincent Nichols ordains five priests for the Personal Ordinariate of Our Lady of Walsingham in Westminster Cathedral on Friday, June 10, 2011. (photo: ©Mazur/catholicchurch.org.uk)
Hurricanes, earthquakes, droughts, famines, tsunamis, floods, volcanic eruptions, and many other natural disasters — supernatural disasters and signals to Glenn Beck and Pat Robertson — are prime global and local topics. They inspire prayer and practical responses, but they also provide metaphoric language for religion. Try this, from National Catholic Reporter: “NO EARTHQUAKE FROM OVERTURE TO ANGLICANS,” a story by John L. Allen, Jr. This week he could have communicated as well by writing “No Hurricane after overture to Anglicans.” “Earthquake” works better, so let it stand.
Rep. Michele Bachmann and other Christian Reconstructionists bring a clear spiritual perspective to deficits, budget battles, and taxes says Rev. Sharp. But, he writes, there is another clear spiritual approach that also needs to be heard.
On a gloriously sunny Memorial Day in 2008, I arrived at the Santa Fe studio of painter Joan Watts. I was there to interview her for a review in a local newspaper. She led me into her impressive studio where her newest paintings, in cool gradations of blue, purple, and gray, lined the warm, white walls. As we talked, a friendship based on our mutual experiences in the studio and on the meditation cushion began.
Familiar with Jesus Malverde or Santa Muerte? The popularity of the original narco-saint and "saint of death" are on the rise, and are being worshipped by drug traffickers, gang members, and locals in Mexico and the U.S., are saints growing in popularity. One hitch: they are not approved by the Roman Catholic Church.
“One day the santos malandros help a desperate mother keep her child off drugs; the next day they help you score some cocaine. It’s the duality of life, but that’s the way real life functions. I also believe in the Virgin Mary and my other saints — it’s just that these saints understand the street better.” ~Judith Escalona
In addition to providing me with a least a decade’s worth of entertainment, J.K Rowling’s Harry Potter series has also given me a fresh and hopefully meaningful way to explain my not-always-easy-to explain religion to others. And given that practically half the world has either read or seen the last installment of this epic series, I feel comfortable doing so without fear of spoiling the ending.
But first a little background…
Ramadan this year starts Monday, August 1st. Every year it comes 11 days earlier because Muslims follow a lunar calendar. A lunar year is only 355 days long. So my Ramadan comes sometimes in super freezing Iowa winters and sometimes in hyper sizzling hot and humid summers.
When Ramadan comes in winter. It is easy to fast. Sunrise to sunset is a very short day. When it comes in summer, like this year, oh God helps us. Dawn is about 4:30 a.m. and sundown in Cedar Rapids is about 8:30 p.m. A sixteen-hour fasting day.
Audio of the revered theologian explaining why the GLBTQ issue has such adrenaline in church communities and why a chance for theological discussion has passed.
The road may be — and almost always is — made of our footsteps, as Antonio Machado said, but there are places in the world, sacred sites, where arrival is at least equal to the effort of getting there, where our beginnings and our ends do actually know each other. The Camino du Sacromonte, which we recently climbed all the way to the Abbaye du Sacromonte at the very top of the trail is such a place.