As the world shrinks and technology empowers us, Jennifer Cobb says, we must not forget slavery can take many forms, including abdicating our responsibility of tikkun olam. What do you think of her assessment?
"Layers upon layers of perfectly manicured lawns, sparkling fountains, and pruned foliage scale the side of Mount Carmel."
One day last fall, just after 3 a.m, I found myself on a country road in the high Ogden Valley near Huntsville, Utah. It was the first morning of a three-day retreat at the Abbey of Our Lady of the Holy Trinity, a Trappist-Cistercian monastery, and I was walking the half mile from the guest house to the church for Vigils, the first of seven times each day that the monks gather to chant and pray.
Screen capture of the Baha’i Faith Facebook page.
Day two of fasting this year, and the egg salad on the sesame bagel was especially delicious this morning. This is the dichotomy of the Nineteen Day Fast — that while we don’t eat or drink from sunrise to sunset, the early morning meals feel more special and dinners more festive.
The Baha’i Faith has its own calendar of 19 months made up of 19 days. As in Islam, one of these months is set aside for fasting, just during the daylight hours. And much like the Islamic month of Ramadan, when it comes time for the sun to set, the evening meal feels like a party, a celebration, a time for truly giving thanks for our nourishment, be it a feast or bread and water.
Religious leaders have been joining the march against the Wisconsin government. Catholic, Episcopalian, ELCA, and Jewish voices were amongst those who have reached out to their congregations, and the governor, publicly stating their support for the workers. In her opinion piece for Religion Dispatches, Kim Bobo, the founder and executive director of Interfaith Worker Justice, writes about these phenomena:
“Not all religious leaders are strong supporters of unions, but none believe workers rights should be decimated. This is what religion looks like.”
Now that Pharaoh has been removed, Rose Aslan writes, the long process of cleaning up corruption and education begins — and, by the signs of it, Egypt's future couldn't look brighter.
Krista Tippett reflects on her conversation with John Polkinghorne on quarks, creation, and God.
(photo: Scott Jungling/Flickr, licensed under Creative Commons)
I so enjoyed your show with the poet Ms. Alexander. It emboldened me to forward one of my poems. “Twisted” is a biographical and personal reflection of God’s grace unfolding in the life of someone (myself as well as others), who with the benefit of years of hindsight, can agree with those before them who said, “My soul looks back and wonder, how I got over!”
By Empty Tomb
A bastard born,
Not meant to be,
No concept of my father’s tree.
Without a compass, adrift at sea,
Another brother … twisted.
When I first lived in the upper Great Plains, I did so as a freshman at Concordia College in Moorhead, Minnesota. I still remember the day when my parents’ car pulled away and I was standing by my dorm wondering why I had decided to move almost 800 miles from my home in Montana. While I would miss my parents and friends, I began to miss the mountains almost immediately.
I felt like Beret, the female protagonist in Giants in the Earth who left her home in Norway and moved to Dakota Territory. The vast grasslands and harsh climate nearly drove her mad. When I would look outward, I would think, “There’s nothing to see.” Flat land seemed to stretch everywhere and yet nowhere. Corn fields and soy beans.
A Christmas tree stands a month after Christmas last year. Ashley, who had recently overcame thyroid cancer, kisses her son Trey, who was undergoing treatment for tuberculosis.
(photo: Fred Erlenbusch/Flickr)
“Waiting for a Train” in Régua, Portugal (photo: Rosino/Flickr, licensed under Creative Commons)
I nearly stood up my very first client on the first day of my first job in social work. Graduate school had not prepared me for the intricacies of the scheduling system at the community health center where I was working. By the time I figured things out, I was nearly half an hour late for the appointment.
photo: Stuart Pilbrow
It’s become customary this time of year to hear concerns expressed about the loss of Christmas spirit. Sometimes these fears are more about one’s cultural identity — and the sense that one’s group is losing power and influence — than they are about the actual meaning of Christmas. At other times, one hears something that sounds less reactionary and more like a thoughtful: Have our Christmas rituals lost some of their meaning? Have they become old and tired or do they pale in comparison to more novel inventions?
A guest contributor uses poetry as a vehicle for processing his faith, doubts and depression during the Advent season.
The first time I prayed the Islamic prayer, or salat, I stood in my living room in the silvery morning just moments before dawn. I was self-conscious and unsure of what to do. I had prepared flash cards to help me through the complicated process of standing, sitting, and bowing while reciting verses in Arabic. I stood facing Mecca and folded my right hand across my chest. My left hand clutched a flash card that read:
Bismillah ah Rahman ah Raheem
In the name of God, the most gracious, most merciful
Alhamdu lil-ahi rab-bil alamin
All praise be to the Lord, the Cherisher and Sustainer of the worlds
Ah rahman-ah rahim
The most merciful, most gracious
Master of the day of judgment
by Peg Aloi, guest contributor
When I was little, and like many kids before me, Christmas was special for many reasons that had very little to do with the birthday of baby Jesus. I loved the twinkling lights, decorating cookies, eating the savory dishes my Italian grandparents served on Christmas Eve, cutting down our tree in the forest, and singing Christmas carols accompanied by Mom on her Hammond organ. I was raised Catholic, but my parents weren’t terribly strict, and so for me Christmas was always a fairly secular experience.
“Buddha Moon - Buddha Stones” (photo: H. Kopp-Delaney/Flickr, licensed under Creative Commons)
Winter Solstice. The longest night of the year. The other day I was wondering what it must have been like to be one of the early humans, before there was a body of cultural and scientific knowledge built up to assure us that the light would, indeed, return as we turned the corner on this day and headed once again toward spring. It must have been terrifying to see the sun drop lower and lower in the sky each day and the night grow longer and longer without really knowing if that trajectory would reverse.
So this is a dark time — not only astronomically but also the world feels dark right now.
Of all the lessons my children take from our family’s winter solstice celebration, this is the one I hope they remember most: even in the midst of the darkness, within you is the luminous glow that will, in perfect timing, spark the return of your joy. Nurture and honor it, always.
by Jessica Kramer, guest contributor
“Mom’s birthday breakfast” (photo: Jessica Kramer/Flickr)
Christmas is almost upon us. In seeking God during this time, I have sought renewal in the darkness of winter, in the stillness in which to hear God. This fourth week of Advent brings promise of harmony, that the (often disjointed) pieces of our lives, hearts, and emotions might be joined into a single, but rich and layered, sound of joy.
by Peter A. Friedrichs, guest contributor
Awaiting Tiana’s Showboat Jubilee at Disneyland. (photo: huffmans/Flickr)
Advent is a time of waiting. For Christians, it’s a time of waiting for the arrival of the Christ child. For others, Advent is a time of waiting for a hoped-for future, waiting for the time of bleakness to pass and for new joy to arrive.