“L’art du combat avec son ombre” (photo: Frank Taillandier/Flickr)
Over at The Walrus Blog, David Rusack writes a smart and creative reflection on how his training in a specific martial art form of tai chi (Chen-style chuan) has provided a structure that allows him to see with better-informed eyes the parallels with religious traditions and that “the point of the practice is in its form, not its content.”
A guest contribution from a Christian Scientist on "Splitting Infinity" and the play's balanced depiction of his faith.
A reflection on Einstein's "cosmic" religious sense and how it's deeply kindred with the religious and spiritual yearnings of our age.
Here’s a 3½-minute video snack where a mix of UUs explain how they came to this tradition.
The crescent-topped dome of Masjid An-Nasr peeks through trees of a residential neighborhood in Oklahoma City. (photo: Andrew Shockley/Flickr)
Breathing some new life into an old conversation.
Krista reflects on her conversation with Rabbi Sandy Sasso and the insight that "children can make the essence of religion come alive" and "may ultimately teach us far more than we teach them."
“Everything I write is for spiritual reasons—to help people keep their spirits up, to help transform misery into laughter or healing, to help people remember the truth of their spiritual identities.”
When I was a child, the phrase “Defender of the Faith” did not conjure images of the Latin title Fidei defensor or of the British crown. Rather, it somehow got tangled up with another prominent idiom of my youth, “Masters of the Universe,” which referred to the popular Mattel media franchise starring He-Man. A defender of the faith was a kind of superhero, a person of great strength with an important mission.
These days, the phrase invokes yet another, completely different meaning to me. I now think of a defender of the faith as anyone who attempts to wrestle the reputation of his faith out of the hands of those who, through their actions or speech, disparage it.
Biblical quotes displayed in Washington, DC for the 2006 National Day of Prayer.
(photo: Street Protest TV/Flickr)
Collin Hansen’s article in Christianity Today points out that pastor John Piper’s invitation may reveal a larger split within the Evangelical community, and a backlash against Saddleback pastor Rick Warren:
“You see, a lot of folks who like John don’t like Rick. So now some of John’s friends aren’t sure they want to hang out with him anymore. They may not come to his party in Minneapolis. And they aren’t sure that you should either.”
Members of the U.S. Supreme Court pose for a group photograph on September 29, 2009.
Front row (l-r): Anthony M. Kennedy, John Paul Stevens, John G. Roberts, Antonin Scalia, Clarence Thomas. Back row (l-r): Samuel Alito Jr., Ruth Bader Ginsburg, Stephen Breyer, Sonia Sotomayor. (photo: Mark Wilson/Getty Images)
On April 9th, Justice Stevens announced his upcoming retirement from the U.S. Supreme Court. The loss of the lone Protestant on the Court, in a country with 51% Protestants, has sparked a vigorous media discussion. Pundits and journalists are asking how, and if, this will impact future Court discussions, and if religion should even be a consideration when selecting Justice Stevens’ replacement.
Being new on the staff, I love hearing older programs that are new to me. Preparing for the Mayfair Yang show this week, Krista mentioned a past conversation with author Anchee Min, whose name came up again the next day when we received a copy of her latest book, Pearl of China.
Over at Floatingsheep, Mark Graham has been rendering some superb data sets about religion as it manifests itself in various ways on the Internet.
We've been thinking about Anne Lamott a lot lately as we continue to build a dialogue about what it means to be spiritual but not necessarily religious.