It’s not merely a sin-sick soul that is in need of profound redemption, writes our columnist, it is also our society and structural institutions that call out for being redeemed and transformed. A clear call to question, connect, and transform ourselves and our institutions.
A black theologian talks with one of America's leading Old Testament scholars about Ferguson and the place of protest and prophecy in our faith, the place for our rage, the need for honest talk, the role of education in protest, and the transformative potential of radicality.
An encouragement to be "children of the moment," a people with the spiritual discipline of being fully present in the here and now.
The power of song on the radio connects three worlds to one woman, ushering her into the eternal present by conjuring up memories of the past.
Rather than merely expressing outrage at what happened in Ferguson, white Americans must show courage and own its part of the tragic story and the opportunity for transformation.
What in our lives can be unraveled? A poem and a reflection on the raising of Lazarus and the miracle after the miracle of the Easter story.
A creative illustration elevates Dorothy Day's words on "how to bring about a revolution of the heart" with a t-shirt design.
As MLK Day approaches, a bit of creative inspiration infuses his iconic "I Have a Dream..." speech. Watch this video remix and be inspired.
Photo by Ibrahim Iujazen/Flickr, cc by-nc-sa 2.0
In his Time magazine article, “Heaven Can’t Wait,” Jon Meacham contrasts two seemingly competing visions of heaven in contemporary Christianity. One prominent view envisions heaven as the ethereal place one goes when one dies. Images of winged angels, celestial music, golden thrones, pearly gates, and streets of gold variously occupy this vision of the hereafter. Heaven is conceived of as a future paradise of eternal rest filled with peace, light, and love. Everlasting life is seen as an eternal abode in the heavenly realm with God and the angels.
As Americans pause today, the anniversary of Dr. Martin Luther King Jr.’s assassination, it is worthwhile to reflect on the culture of service and social justice that were part of his teachings.
While the values King espoused could be internalised by anyone who is passionate about improving the human condition, his teachings resonate especially with faith-inspired people. Muslim Americans, for example, have a profound appreciation for King because he dedicated his life to addressing societal injustices — a central tenet of the Islamic tradition.
More than 80 participants attended the second northern women’s security shura on Monday in Mazar-e Sharif at Camp Marmal in Balk province, Afghanistan to discuss women’s roles in governance transition. (photo: DEU Capt. Jennifer Ruge)
As an imam at a mosque in the Jordanian capital Amman, I have been following the dramatic developments across North Africa and the Middle East with a combination of high hopes and grave concern. The phenomenon of young people organizing peacefully to demand political reform, economic opportunity, and human rights is a source of pride for me; numerous worshippers in my mosque are among them. On the other hand, the mounting lethality of conflict between state and society in so many Arab countries is terrible to behold. So is the tragedy of burgeoning crime, economic struggles, and insecurity in countries such as Egypt that are undergoing dramatic transformations.
Giles Fraser comments on Archbishop Rowan Williams' article challenging government officials on issues of social justice and human welfare.