When we ban Halloween, do we deny our children the opportunity to name and face their fears, a time to face "the dark"? A guest post from Caroline Oakes.
Image by Charis Tsevis/Flickr, CC BY-NC-ND 2.0
It took me by surprise that I cried when Steve Jobs died. I was surprised to feel so moved by the loss of someone who was essentially a modern industrialist. But of course, his acumen as a businessman was not what I was mourning. Jobs’ work has moved us in ways that the work of his contemporary Bill Gates never has. Gates’s influence on our culture has been just as powerful, but has not touched as profoundly. Why?
The vast digital domain that we think of when we imagine information technology is essentially non-physical in nature. It is, by definition, incorporeal. But like all incorporeal things – our thoughts, our dreams, our faith, our souls – it relies on bodies for manifestation in the physical world. The digital needs the analog to express itself.
Every day is the anniversary of something. The date on the calendar ripples with other dates, other stories.
On my first day as a chaplain at Calvary Hospital, a palliative care facility in the Bronx — a place where every patient was near death — I was overwhelmed.
“Love” by Christopher Brown (Flickr, CC BY-NC-ND 2.0)
Wednesday night at 11:08, the state of Georgia executed Troy Davis, a man widely believed to be innocent. A last-minute delay went to the Supreme Court, where a stay of execution was denied.
Meanwhile in Texas, another man was executed. There was no widespread outcry for the life of Lawrence Brewer. His horrific crime was one of which he boasted, one in which there was no doubt of his guilt. He “deserved” to die.
During the month before the High Holy Days, it's Jewish tradition to read Psalm 27, writes our guest contributor. She reflects on turning inward and the struggle of preparing for quiet reflection.
Rita Patel offers this wonderful story from architect Christopher Alexander about a Japanese man and his fish pond that's a way of being to remember and make a habit.
I’m from the fire my father had for life and the fire my mother had for living. His was fueled by parties, drugs, wit, and self-involvement, hers by longing, anger, spite, and sweat. He was vivid.
This summer, I headed to Minneapolis on a research trip, glad to be headed north after two years’ absence. I rented a tiny house on the city’s south side, and hauled books and papers and photocopies with me — the tools of my trade in glorious abundance.
And then the state government shut down. Thousands of Minnesotans were thrown out of their jobs, and services of every imaginable kind ground to a halt. I was not someone whose income suffered from the shutdown, only someone who could not access the state’s historic sites, museums, or archives. My ability to do my job was, in a tangled way, connected to my ability to do those things, but I did not face hardship, only a struggle to let go of plans and goals that I had convinced myself I must achieve.
A humorous view of the teaching moment that can happen in your car, and how GPS can illustrate Buddhist principles.
On a gloriously sunny Memorial Day in 2008, I arrived at the Santa Fe studio of painter Joan Watts. I was there to interview her for a review in a local newspaper. She led me into her impressive studio where her newest paintings, in cool gradations of blue, purple, and gray, lined the warm, white walls. As we talked, a friendship based on our mutual experiences in the studio and on the meditation cushion began.
When a poet is assaulted in a grocery parking lot for the length of his shorts, what does he do? Write a poem. A guest post from Luke Hankins.
In addition to providing me with a least a decade’s worth of entertainment, J.K Rowling’s Harry Potter series has also given me a fresh and hopefully meaningful way to explain my not-always-easy-to explain religion to others. And given that practically half the world has either read or seen the last installment of this epic series, I feel comfortable doing so without fear of spoiling the ending.
But first a little background…
Ramadan this year starts Monday, August 1st. Every year it comes 11 days earlier because Muslims follow a lunar calendar. A lunar year is only 355 days long. So my Ramadan comes sometimes in super freezing Iowa winters and sometimes in hyper sizzling hot and humid summers.
When Ramadan comes in winter. It is easy to fast. Sunrise to sunset is a very short day. When it comes in summer, like this year, oh God helps us. Dawn is about 4:30 a.m. and sundown in Cedar Rapids is about 8:30 p.m. A sixteen-hour fasting day.
When I moved to Jerusalem two years ago, I thought for sure that I would continue my yoga practice, especially after having yoga present in my life in so many ways for so many years. And I thought that I would even find others in this holy city to practice with. A sangha, a space, a teacher.
The road may be — and almost always is — made of our footsteps, as Antonio Machado said, but there are places in the world, sacred sites, where arrival is at least equal to the effort of getting there, where our beginnings and our ends do actually know each other. The Camino du Sacromonte, which we recently climbed all the way to the Abbaye du Sacromonte at the very top of the trail is such a place.
"But of course when is politics not a display of the follies of men?" ~Debra Dean Murphy on Abe Lincoln, recent sex scandals, and our loneliness.
I never used to go anywhere without my cell phone. It was not only a means of communication, but my sole timepiece, and not knowing the time made me crazy.
If there is one tangible object that represents my mother, it would be a quilt. She spent my childhood making beautiful patterns: lone stars, flying geese, double wedding rings. Each stitch was exactly even and the corners of the fabric joined together just right.
You can often detect it when a politician or journalist uses a word like "barbaric" to describe the actions of any suicide bomber before, on, or after 9/11: the assumption that "Islamic terrorism" represents an uncontainable hostility toward modernity.
photo: C. Jill Reed/Flickr, cc by-sa 2.0
In honor of the 60th National Day of Prayer today, I thought it fitting to share a bit about what prayer means to me.
Most recently I’ve been thinking of prayer as an unmistakable reminder from God that I’m not helpless and alone in this world. These reminders come not just during moments of peaceful reflection but during even the busiest of days as I find myself appreciating qualities of God I see expressed by others — qualities such as patience, compassion, grace, wisdom, order, intelligence, and joy.
A balloon flies over Eisenmann Memorial in Berlin. (photo: Danny/Flickr, cc by-nc-sa 2.0)
Our household was a heavy one. I always felt the presence of sadness and loss; those emotions were part of everything that took place in our family, including birthdays and personal achievements. I knew where the sadness and sense of loss came from, to an extent, from stories that Aba (my father Yehoshua) told — and from his writings.
Growing up, I did not want to touch those places where the sadness and loss came from. Ouri, my oldest brother, calls these hard to touch places hamekomot harotetim, “the trembling places” inside of us.
By acknowledging our shared humanity, we can begin to build bridges, friendships, and relationships — and heal past memories and create new ones.
I didn’t get up at 4 a.m. today, but I do hope to catch a good bit of the wedding of William Windsor and Kate Middleton. I doubt I’ll have much trouble finding it replayed (and replayed and replayed) across the spectrum of cable and broadcast networks in the days and weeks to come.