The biggest challenge with discussing “happiness” in this culture might be finding our way back to the substance of the word itself — a substance that has been hollowed out by its uses in culture.
An image of the Buddha is carved into a banyan tree at Wat Mahathat in Thailand. (photo: McKay Savage/Flickr, cc by 2.0)
The name Buddha means “awakened one.” This is the story of how a young man became the Buddha. As with all ancient tales, we can’t know what is to be taken literally and what is to be taken metaphorically. It doesn’t matter to me. I’m inspired by his story either way.
When we set the script of American civil piety next to the scriptures assigned for the twenty-fourth Sunday in Ordinary Time, we notice that the 9/11-inspired "remember and never forget" meets up with Jesus' outrageous to forgive ad infinitum those who sin against us
On October 17, 2010, Krista led a lively conversation with four dynamic religious leaders: the His Holiness the XIV Dalai Lama, Chief Rabbi Lord Jonathan Sacks, Rev. Dr. Katharine Jefferts Schori, and Seyyed Hossein Nasr on "Understanding and Promoting Happiness in Today's Society."
This video is a compassion meditation of sorts, featuring the words and voice of one of our most enduring guests, Vietnamese Zen Buddhist monk Thich Nhat Hanh.
Audio contemplating the suffering saint who is famous for the line: All shall be well, and all will be well."
A reflection on the different interpretations of a single poem and how one man's experience of suffering affects his reading of "Le Vase Brisé" ("The Broken Vase").
A Buddhist teacher provides methods for coping with uncertainty, and our senior editor finds community and respite in music.
It’s hard not to see life as utterly random and meaningless in the face of disasters like the recent cyclone in Myanmar or the earthquake in China. And this is an issue that comes up again and again in theological circles, referred to as as the theodicy question: How could a just god let innocent people suffer and die?