To trust our children requires allowing them the room to act differently that we might expect. A mother's argument for placing trust in our children's expansive imaginations and empathic potential.
On the 40th anniversary of the momentous court decision, a telling graphic on public thinking around abortion rights.
Those who observe United States Supreme Court decisions on “church and state” are dealing with what many call the most important “religious liberty” case in decades, at least since the 1940s. Like so many cases, this one had a parochial start.
The details are familiar, and we need not rehearse them all. Let it come to focus on the fact that a Lutheran parochial school teacher had been dealt what to her was a manifest injustice. She countered by seeking to pursue her case in court. Doing so, claimed the church, was counter to church teachings, so it fired her.
Canada’s Supreme Court Justices pose for a photo at the Supreme Court of Canada in Ottawa on November 14, 2011: (bottom row, l-r) Morris Fish, Louis LeBel, Chief Justice Beverley McLachlin, Marie Deschamps, Rosalie Abella; (top row, l-r) Michael Moldaver, Marshall Rothstein, Thomas Cromwell and Andromache Karakatsanis. (photo: Blair Gable/Reuters)
Last year when Justice John Paul Stevens retired from the Supreme Court and was replaced by Justice Elena Kagan, it provoked some concern over the religious and regional backgrounds of the members who served on the nation’s top bench. With six Catholics and three Jews, it marked the first time in American history when no Protestants held a seat. And no less than four sitting justices hailed from New York City alone (Scalia, Ginsburg, Sotomayor, and Kagan are from Queens, Brooklyn, the Bronx, and Manhattan respectively).
Thoughts on democracy and wealth from the first Jewish U.S. Supreme Court Justice.
Nick Anderson’s cartoon in the Houston Chronicle struck a chord with this kid from North Dakota who opted not to head east for college.
When Justice Stevens announced his retirement, we here at SOF read a good many articles about the many factors that play into the choosing of a Supreme Court nominee: religion, gender, ethnicity, race, political leanings, socio-economic upbringing, judicial philosophy, class, etc. And, law school education even came up.
Members of the U.S. Supreme Court pose for a group photograph on September 29, 2009.
Front row (l-r): Anthony M. Kennedy, John Paul Stevens, John G. Roberts, Antonin Scalia, Clarence Thomas. Back row (l-r): Samuel Alito Jr., Ruth Bader Ginsburg, Stephen Breyer, Sonia Sotomayor. (photo: Mark Wilson/Getty Images)
On April 9th, Justice Stevens announced his upcoming retirement from the U.S. Supreme Court. The loss of the lone Protestant on the Court, in a country with 51% Protestants, has sparked a vigorous media discussion. Pundits and journalists are asking how, and if, this will impact future Court discussions, and if religion should even be a consideration when selecting Justice Stevens’ replacement.
Here’s a fascinating case of modern law meets 5000-year-old religious tradition. At the end of October, the British Supreme Court decided that — in the case of accepting applicants to a Jewish high school — observance, not ethnicity, should be used in determining admissions. From Sarah Lyall’s New York Times write-up on the ruling:
“In an explosive decision, the court concluded that basing school admissions on a classic test of Judaism — whether one’s mother is Jewish — was by definition discriminatory. Whether the rationale was ‘benign or malignant, theological or supremacist,’ the court wrote, ‘makes it no less and no more unlawful.’”
The Supreme Court candidate shares the impact of television on her life as a prosecutor to the U.S. Senate.