Talking with your pre-teen son or daughter can be difficult enough, says Naazish YarKhan, without adding terrorism and its misguided association with Islam to the mix.
Host Krista Tippett explores the practical implications of spirituality at work with Federal Bureau of Investigations special agent and whistleblower Coleen Rowley and syndicated columnist Tim McGuire.
In May 2002, Rowley wrote a now-famous 13-page letter to Robert Mueller, Director of the FBI. In it, Rowley raised serious and detailed concerns about how the FBI had handled leads prior to the September 11th attacks.
Great religious minds reflect on tragedies surrounding September 11, 2001. As America moves beyond raw emotion and religious sentiment, this program explores theological and spiritual reflection for the long haul. A gathering of provocative reflections across a broad spectrum of faith, woven together with evocative sound and music.
Many Americans received a violent introduction to Islam in September 2001. And yet, only one quarter of Americans told pollsters then that they considered Islam itself to be more likely than other religions to encourage violence in its believers. In the last two years, that figure has almost doubled. The specter of violence committed in the name of Islam has become as routine as it is shocking, especially at present in Iraq.
In this hour, we take a critical look at what is happening in Islam from inside a practice of that tradition. Krista discusses the present escalation of violence in the name of Islam with a practicing Muslim and leading scholar of Islamic studies, Vincent Cornell. He paints a bleak picture of chaos and drift within Islam which may presage renewal or the continued decay of the religion he loves.
Religious extremism drives some of the most intractable conflicts around the world. Our guest knows this shadow side of the Christian faith in his personal history. We'll speak about what goes wrong when religion turns violent, and why, he believes, the cure for religious zealotry is not less religion but more religion — or rather stronger and more intelligent practices of faith.
British activist Ed Husain was seduced, at the age of 16, by revolutionary Islamist ideals that flourished at the heart of educated British culture. Yet he later shrank back from radicalism after coming close to a murder and watching people he loved become suicide bombers. He dug deeper into Islamic spirituality, and now offers a fresh and daring perspective on the way forward.
In the years since the terrorist attacks of September 11th, 2001, scrutiny of the religion of Islam has become part and parcel of our public life. In forums of all kinds, often guided by non-Muslim pundits, we ask, what does terrorism have to do with the teachings of the Qur'an? Can Islam coexist with democracy? Is Islam capable of a reformation, or has it fallen into hopeless decay?
We pose these questions to a spectrum of American Muslims who describe themselves as devout and moderate. Our guests take us inside the way Muslims discuss such questions among themselves, and they suggest that when we consider "the Muslim world" we must look first at Islam in this country. In this open society, they say, Islam has found a home like no other.
We make deeper sense of the human dynamics unfolding in the Middle East and North Africa. Anthropologist Scott Atran offers bracing context on the promise of this moment and the response it asks from the watching world.
The theory of the "God gap"—often broadly suggesting that religious Americans are conservative and will vote Republican while non-religious Americans are liberal and will vote Democratic—has been prominent in press reporting and political maneuvering in the 2004 presidential race. At their recent conventions, both parties seemed to grapple with faith dynamics and respond to the perceived God gap in interesting, unexpected ways.
Krista speaks with Steven Waldman, who covered the 2004 Democratic and Republican conventions for religious messages, images, and language. He says that, strictly speaking, the God gap is a myth. We'll look beyond the headlines about the political gulf that reportedly separates religious and secular Americans.