With the near-constant news of extra-judicial police killings and mass shootings, it would be easy to live in a constant state of fear. Faced with his own fragile mortality, a Buddhist contemplates our collective fear and grief. For him, meditation is not about relaxation but about awakening to life — in its wonder and in its sorrow.
For the world-weary, cynicism may feel safe. But, in our efforts toward self-protection, what might we be missing? A Millennial reflects on the doubt and distrust he sees in his generation, and suggests a courageous counterpoint: sincere and hopeful optimism.
A Southern woman's searching lament on the hot, boiling silence of Southern grief after the shootings in Charleston — and the inheritance of sorrow.
The collective experiences of Black Americans can result in generational trauma that is "stored in the body." With the stories of McKinney, Texas and Charleston, South Carolina as a backdrop, a man calls for us to retrain our brains and break free from our limiting perceptions of one another to heal these divides.
From our gatherings in Louisville to the ekphrastic poetry for Yom HaShoah, a wealth of reading and exploring this week.
Violence is what happens when we don’t know what else to do with our suffering. But how do we turn the power of suffering toward new life? It depends on our willingness to exercise our hearts so that when suffering strikes, they are suppler and more able to break open to new life.
How do we reckon with horror and injustice in the wake of Jordanian pilot Moaz al-Kasasbeh's killing by ISIS. Omid Safi on remembering and honoring the man, and not the horrible video effigy being shown over and over.
More than 50 years ago, Thomas Merton warned that the pressure of modern life might distract us from the wisdom that makes work fruitful.
The video of Ray Rice hitting Janay Rice has prompted all sorts of responses. Rather than resorting to humiliation and social isolation, how do we deal with generational legacies of violence when it confronts us in the news cycle? A call to see the pain before us, and create consequences and opportunities for cultural transformation — not public shaming.
Is the Slenderman phenomenon symptomatic of secular soul-searching in a culture robbed of religion, or a byproduct of bad religion? Or perhaps, as the author suggests, the Internet creation is one in a long line of legends filling our craving for a life imbued with mystery.
Much has happened in so-called Muslim-Western relations in the last decade, not the least of which is the Arab Spring. Has the paradigm changed or does it remain same? A look to the ever-changing nature of culture.
With all that's happened this week, language and images that create places of peace and reflection and connection with our fellow human beings.
In the great lineage of American preachers stands the Rev. Dr. James Forbes. To watch him in action is to witness greatness. Do yourself a favor and see this charismatic minister thundering from the pulpit.
Fans give the three-fingered salute of District 12. The gesture is one of admiration, meaning thanks or goodbye to one’s beloved. (photo: Doug Kline / © 2012 PopCultureGeek.com)
I was certain I was going to hate it. All of my four kids have been fans of the series of books by Suzanne Collins since before they were cool; therefore when the movie was announced, we all knew the midnight screening on the night of release was a must-do.
But in the run-up to last night’s trip to the IMAX theater, the reviews I read and heard helped confirm my feeling that this would be a disgusting movie: violent, gratuitous in every way, repulsive to my social conscience.
I was wrong. Very, very wrong.
When a poet is assaulted in a grocery parking lot for the length of his shorts, what does he do? Write a poem. A guest post from Luke Hankins.
“I Think I’m Ready to Fly Away” (photo: DiaTM/Flickr, by-nc-nd 2.0)
“However much we try to distinguish between morally good and morally evils ways of killing, our attempts are beset with contradictions, and these contradictions remain a fragile part of our modern subjectivity.”
—Talal Asad, On Suicide Bombing