Sometimes when a conflict involves Muslims, “Islam” may not be the best category for understanding it. Omid Safi with a reflection on the current crisis between Iran and Saudi Arabia, and why framing it as religion is not the most helpful framework.
On this Christmas day, read Dr. King's final Christmas sermon from 1967 — a prescient reminder of our interconnected world in 2015, with neighbors living halfway around the world and in our backyard today.
A Dominican friar-turned-soldier reflects on the essential role he's discovered as a "combat shaman" — and how his work of spiritual growth and guidance continues from the pulpit to the ranks.
Through the story of the famous Christmas Truce of 1914, a ballad and some thoughts on holding despair and human possibility.
Civilizations elevate the best in cultures and people. A composer encourages us to rethink the phrase "clash of civilizations" and, by definition, civilization can only fuel human flourishing.
A classic love song takes on new meaning in the light of darkness. A war correspondent hears Ry Cooder's version of "Dark End of the Street" as an ode to suffering and the light that shines on.
The prophetic voice is one that challenges, adapts, and evolves alongside history. Omid Safi reminds us of the sermon Dr. King never gave and invites us to live up to his hopeful invitation to create an America that is yet to be.
Violence is what happens when we don’t know what else to do with our suffering. But how do we turn the power of suffering toward new life? It depends on our willingness to exercise our hearts so that when suffering strikes, they are suppler and more able to break open to new life.
In a world of many distractions, the Buddhist sage says, it may be our own cravings that may be most deleterious to our well-being. Watch and listen.
With ISIS insurgent forces moving towards Baghdad, a religious historian hears the echoes of past foreign policy missteps. And, once again, he sees Sunni and Shi’ite forces preparing for war.
What happens when we choose anger and hatred over vulnerability and love? A short video with a World War II veteran who tells a personal story about being confronted by the German enemy and the power of music.
Rachel Button sent us this poem marking the parades that often go unacknowledged on Veterans Day.
For service members returning home from combat, PTSD diagnoses are commonplace and extensive. But one VA psychologist argues that the complications of PTSD compound to create a moral injury — one that requires a community, not a clinic, in order to heal.
“Do your duty in all things. You cannot do more, you should never wish to do less.”
—Robert E. Lee, in a letter to his son
When a son holds fast to the anti-war principles of his faith, can he accompany his dad, a WWII vet, on an Honor Flight Network trip to D.C., while still being able to honor his anti-war stance and his father's service?
At Bagram Air Field, Afghanistan, a U.S. soldier bows her head during a prayer on a solemn, tenth anniversary ceremony of the terrorist attacks on September 11, 2001.
The filmmaker David Lynch has been a vocal advocate of transcendental meditation for some time now. But I’m quite intrigued with the work that his foundation is doing with returning veterans.
There are stories within stories that are desperate to be heard, and when they’re heard, they bring us to the place of encounter and empathy, which is the essence of hope and humanity.
As the newest addition to Speaking of Faith, my first task has been to prepare the show “No More Taking Sides” for rebroadcast in a couple of weeks. Listening to Ali say “Nobody want to be honest. Everybody want to be right,” reminded me of working in Gujarat when “state-sanctioned” violence, torture, and rape broke out across the state, primarily with Hindus attacking Muslims.
Although Hindu by birth, I was working there for a non-denominational organization. I was 20. Under 24-hour curfew, the media were saturated with images of brutality happening just down the street. More importantly, the dialogue of friends and colleagues concentrated on “us” versus “them.”