Violence is what happens when we don’t know what else to do with our suffering. But how do we turn the power of suffering toward new life? It depends on our willingness to exercise our hearts so that when suffering strikes, they are suppler and more able to break open to new life.
In a world of many distractions, the Buddhist sage says, it may be our own cravings that may be most deleterious to our well-being. Watch and listen.
With ISIS insurgent forces moving towards Baghdad, a religious historian hears the echoes of past foreign policy missteps. And, once again, he sees Sunni and Shi’ite forces preparing for war.
What happens when we choose anger and hatred over vulnerability and love? A short video with a World War II veteran who tells a personal story about being confronted by the German enemy and the power of music.
Rachel Button sent us this poem marking the parades that often go unacknowledged on Veterans Day.
For service members returning home from combat, PTSD diagnoses are commonplace and extensive. But one VA psychologist argues that the complications of PTSD compound to create a moral injury — one that requires a community, not a clinic, in order to heal.
When a son holds fast to the anti-war principles of his faith, can he accompany his dad, a WWII vet, on an Honor Flight Network trip to D.C., while still being able to honor his anti-war stance and his father's service?
The filmmaker David Lynch has been a vocal advocate of transcendental meditation for some time now. But I’m quite intrigued with the work that his foundation is doing with returning veterans.
There are stories within stories that are desperate to be heard, and when they’re heard, they bring us to the place of encounter and empathy, which is the essence of hope and humanity.
As the newest addition to Speaking of Faith, my first task has been to prepare the show “No More Taking Sides” for rebroadcast in a couple of weeks. Listening to Ali say “Nobody want to be honest. Everybody want to be right,” reminded me of working in Gujarat when “state-sanctioned” violence, torture, and rape broke out across the state, primarily with Hindus attacking Muslims.
Although Hindu by birth, I was working there for a non-denominational organization. I was 20. Under 24-hour curfew, the media were saturated with images of brutality happening just down the street. More importantly, the dialogue of friends and colleagues concentrated on “us” versus “them.”
Saw this over the weekend in the London Times and thought it was worth sharing for those of you who missed it.
Two examples of individuals who confronted the status quo, and were ultimately vindicated.